Isifinyezo esiwusizo kuyi-Muslim

Isifinyezo Esiwusizo seMuslim

Egameni lika-Allah, Onomusa, Onesihawu.

Isingeniso

Udumo lonke lungoluka-Allah, iNkosi yemihlaba yonke, futhi ukuthula nezibusiso makube phezu kophakeme kunabo bonke abaPhrofethi neziThunywa, uMphrofethi wethu uMuhammad, nomndeni wakhe nabangani bakhe bebonke,

Emva kwalokho:

Ngakho-ke kuyingxenye yobubele obukhulu buka-Allah oPhezukonke kumuntu ukuthi amubusise nge-Islam, nangokuqina kuyo, nangokwenza ngokwemithetho yayo kanye nemimiselo yayo, Nakule ncwadi, iMuslim ufunda izisekelo okulunga ngazo inkolo yakhe ngendlela efingqiwe, ecacisa izimpawu zale nkolo enkulu; ukuze kwande ukwazi kwalo ngeNkosi lakhe ePhakeme, nenkolo yakhe ye-Islam, nomPhrofethi wakhe uMuhammad (ukuthula nezibusiso zika-Allah kube kuye); ngakho-ke ukhonze u-Allah oPhakeme ngokuqonda nangolwazi.

Ukuhlakanipha kokudalwa kwabantu

U-Allah oPhakeme wasidala ngokuhlakanipha okukhulu, okuwukuthi ukumkhonza Yedwa engenamlingani, njengoba eshilo Okhazinyulisiwe: "Futhi angidalanga amaJinn nabantu ngaphandle kokuba bangikhonze." [Adh-Dhariyat: 56] Okungukuthi: ukuze bamkhonze Yena Yedwa, akanaye umhlanganyeli, Futhi le njongo enkulu kuzungeza kuyo zonke izenzo zethu nezinhloso zethu kulomhlaba, oPhezukonke wathi: "Kanti benicabanga ukuthi sanidala nje ngeze, nokuthi nina anizukubuyiselwa kithina na? Ngakho-ke uPhakeme u-Allah, iNkosi yeqiniso, akekho unkulunkulu (ofanele ukukhonzwa) ngaphandle kwaKhe, iNkosi yeSihlalo Sobukhosi esihloniphekile." [Al-Muminoon: 115-116].

INkosi yami ngu-Allah.

Wathi oPhezukonke: "O nina bantu! Khonzani iNkosi yenu eyanidalayo nina kanye nalabo ababengaphambi kwenu, ukuze nesabe." [Al-Baqarah: 21].

Wathi oPhezukonke: "Nguye u-Allah okungekho unkulunkulu ngaphandle kwaKhe." [Al-Hashr: 22].

Wathi oPhezukonke: "Akukho lutho olufana Naye; Yena unguNgokuzwayo, unguNgokubonayo." [Ash-Shura: 11].

U-Allah uyiNkosi yami neNkosi ye zonke izinto, uMbusi, uMdali, uMondli, uMphathi we zonke izinto.

Nguye ofanele ukukhonzwa Yedwa, ayikho iNkosi ngaphandle kwakhe, futhi akekho unkulunkulu ngaphandle kwaKhe.

Yena unamagama amahle kakhulu nezimfanelo eziphakeme aziqinisekisele Yena uqobo futhi eziqinisekiswe kuye nguMphrofethi wakhe (ukuthula nezibusiso zika-Allah kube phezu kwakhe), ezifinyelele ezingeni lokugcina lokuphelela nobuhle, akukho lutho olufana Naye, futhi Yena ungoZwayo, oBonayo.

Phakathi kwamagama Akhe amahle:

UMondli, uMninimusa, uSomandla, iNkosi, uMuzwi, ukuthula, uMboni, uMmeli, uMdali, oMnene, oWenele, uMthetheleli.

UMondli: Othathe isibopho ngezondlo zezinceku, okuyizona ezisimamisa izinhliziyo zabo nemizimba yabo.

Onomusa: Ongumnikazi womusa obanzi, omkhulu obandakanya yonke into.

USomandla: NguMnini wamandla aphelele, ongehlelwa wukwehluleka noma ukukhathala.

UMbusi: ngulowo ochazwa ngezimfanelo zobukhulu, nokubusa okungenakuphikiswa, nokuhlela izindaba, uMnikazi wazo zonke izinto owenza ngokuthanda kwakhe kuzo.

UMuzwi wakho konke: Ozwa zonke izinto ezizwakalayo, ezifihlekile neziyisobala, futhi azwe imikhuleko yezinceku zakhe nokunxusa kwazo kuye.

As-Salaam: Omsulwa kuko konke ukusilela, nokulimala, kanye nesici.

UMboni wakho konke: Lowo ukubona kwakhe okuhlanganisa zonke izinto, ngisho noma zicashile futhi zizincane, onokuqonda okujulile ngezinto, oyisazi ngazo, futhi owaziyo okwangaphakathi kwazo.

UMphathi: Oqinisekisa izondlo zendalo yaKhe, nongamele phezu kwabo ngenhlalakahle yabo, nalowo onakekela abathandwa baKhe, wenza kube lula kubo futhi abanele ezindabeni zabo.

UMdali: UMenzi wezinto noMsunguli wazo ngaphandle kwesibonelo esandulelayo.

OMnene: Nguye obonisa umusa ezincekwini zakhe, azihawukele, futhi azinike lokho ezikucelayo.

Al-Kafi: Yilowo owanela izinceku zakhe kukho konke abakudingayo, nalowo okwanelwa ngosizo lwakhe ngaphandle kwabanye, futhi okuthi ngaye kungadingeki noma ngubani omunye.

Othethelela kakhulu: Yilowo ovikela izinceku zakhe ebubini bezono zazo, futhi ongazijezisi ngazo.

uMphrofethi wami uMuhammad ﷺ

Wathi oPhezukonke: "Impela sekufike kini isithunywa esivela phakathi kwenu, kuyasinda kuso ukuhlupheka kwenu, sinokukhathazeka okukhulu ngani, kwabakholwayo sinobubele nonesihe." [At-Tawbah: 128].

Wathi oPhezukonke: "Futhi asikuthumelanga ngaphandle kokuba ube ngumusa emihlabeni yonke." [Al-Anbiya: 107].

UMuhammad ﷺ umusa oyisipho:

Yena unguMuhammad ka-Abdullah ka-Abdul Muttalib ka-Hashim. UHashim ungowamaQuraysh, futhi amaQuraysh angama-Arabhu.

Unina: u-Aminah bint Wahb, nomncelisi wakhe: uHalimah as-Sa'diyah, futhi washada (ukuthula nezibusiso zika-Allah makube kuye) namakhosikazi ayishumi nanye, wabe eseshona eshiye ayisishiyagalolunye kuwo.

Futhi uMphrofethi ﷺ wayenabantwana abayisikhombisa, amadodana amathathu namadodakazi amane. Amadodana yilawa: u-Qasim, u-Abdullah, no-Ibrahim, kanti amadodakazi yilawa: u-Zaynab, u-Ruqayyah, u-Umm Kulthum, no-Fatimah.

Kuyisibopho ukumlalela kulokho akuyalile, nokumkholwa kulokho akubikile, nokugwema lokho akwenqabele futhi wakuxwayisa ngakho, nokuthi u-Allah angakhonzwa ngaphandle kwalokho akumisele.

Umlayezo wakhe kanye nomlayezo wabo bonke abaphrofethi ababengaphambi kwakhe wukubizela ekukhonzeni u-Allah yedwa ongenamhlanganyeli, uthe oPhezukonke: "Asithumelanga isithunywa ngaphambi kwakho ngaphandle kokuba sembule kuso ukuthi, “Akukho Nkulunkulu ngaphandle kwami, ngakho-ke Ngikhonzeni." [Al-Anbiya: 25].

Futhi yena (ukuthula nezibusiso zika-Allah makube kuye) uwuphawu lwabaPhrofethi neziThunywa njengoba eshilo oPhakeme: "uMuhammad akayena uyise wanoma ngubani emadodeni enu, kepha uyisiThunywa sika-Allah nophawu lwabaPhrofethi. Futhi u-Allah unguMazi wazo zonke izinto." [Al-Ahzab: 40].

U-Allah oPhakeme wamthuma ngenkolo ye-Islam kubo bonke abantu, njengoba esho oDumisekile: "Futhi asikuthumelanga ngaphandle kokuba ube ngumlethi wezindaba ezinhle nomxwayisi kubo bonke abantu, kodwa abantu abaningi abazi." [Saba: 28].

Futhi yena ﷺ unamalungelo amakhulu kubo bonke amaMuslim, okubalwa kuwo:

1- Ukukholwa kubuPhrofethi bakhe nasebuqothweni bakhe, nangokungabi naphutha kwalokho aze nakho okuwumthetho omkhulu, nokumlalela nokumlandela kuwo, U-Allah oPhakeme wathi: Futhi akakhulumi ngokwesifiso sakhe * Akulutho ngaphandle kwesambulo esembulwayo." [An-Najm: 3-4].

2- Isibopho sokumthanda (ukuthula nezibusiso zika-Allah kube kuye) nokukubeka ngaphezu kokuthanda umphefumulo, abantwana, nayo yonke indalo, futhi isidingo salolu thando wukuvumelana noMphrofethi (ukuthula nezibusiso zika-Allah kube kuye) esiqondisweni sakhe, nokumlalela kulokho akuyalile, nokugwema lokho akwenqabele naxwayise ngakho.

3- Isibopho sokumhlonipha, nokumeseka, nokumazisa, nokumphakamisa (ukuthula makube naye).

4- Izindumiso phezu kwakhe (ukuthula makube naye) okuyilezi: ukumncoma (ukuthula makube naye) nokucela ku-Allah ukuba aphakamise ukukhunjulwa kwakhe futhi amengezelele ubukhulu nodumo, wathi (ukuthula makube naye): "Ongithandazelayo umthandazo, u-Allah uzomthandazela ngawo kashumi." Ilandiswe nguMuslim.

5- Ukwenqatshelwa kokweqisa maqondana naye (ukuthula nezibusiso zika-Allah makube kuye) nokumphakamisa ngaphezu kwesikhundla u-Allah amnike sona, ngempela uMphrofethi (ukuthula makube naye) wexwayisa ngalokho ngesixwayiso esiqinile kakhulu, lapho athi (ukuthula makube naye): "Ningangitusi ngokweqile, njengoba amaKrestu atusa indodana kaMariya, ngiyinceku yaKhe nje, ngakho-ke yishoni nithi inceku ka-Allah, nesithunywa saKhe." Kulandiswa ngu-Al-Bukhari.

Ezinye zezimfanelo zakhe (ukuthula nezibusiso zika-Allah makube kuye):

Iqiniso, umusa, ubumnene, ukubekezela, isibindi, ukuphana, isimilo esihle, ubulungiswa, ukuzithoba, ukuthethelela.

IQur'an eNgcwele iyizwi leNkosi yami.

Wathi oPhezukonke: "O Bantu, ngempela sekufikile kunina ubufakazi obuvela eNkosini yenu futhi sehlisele kunina ukukhanya okucacile." [An-Nisā’: 174].

IQur'an eNgcwele iyizwi lika-Allah oPhezukonke alikhuluma ngokoqobo, futhi asehlisela umPhrofethi wakhe uMuhammad (ukuthula nezibusiso zika-Allah makube kuye) ukuze akhiphe abantu ebumnyameni abayise ekukhanyeni, futhi abaholele endleleni eqondile, Lowo olifundayo uthola umvuzo omkhulu, futhi lowo owenza ngesiqondiso salo uhamba indlela eqondile. Kulandwa ku-Abdullah bin Mas'ud (u-Allah akajabule ngaye), owathi: wathi isiThunywa sika-Allah (ukuthula nezibusiso zika-Allah makube kuye): "Noma ngubani ofunda uhlamvu eNcwadini ka-Allah, khona-ke okwakhe ngalo isenzo esihle, futhi isenzo esihle singokuyishumi okufana naso, angisho ukuthi {Alif Lam Mim} kuwuhlamvu, kodwa u-Alif uwuhlamvu, no-Lam uwuhlamvu, no-Mim uwuhlamvu." Ilandiswe nguTirmidhi.

U-Allah oPhezukonke wayivikela ekuguqulweni nasekuhlanekezelweni, wayenza isibonakaliso esingunaphakade kuze kube wuSuku lokuVuka, wathi oDunyisiweyo: "Ngempela thina sehlisile iSikhumbuzo futhi ngempela thina singabalondolozi baso."" [Al-Hijr: 9] Ngakho-ke, noma ngubani oshoyo ukuthi iQur’an ayiphelele noma iguquliwe, ungumphiki ka-Allah oPhezukonke nesithunywa saKhe ﷺ, futhi uphumile enkolweni ye-Islam.

Futhi iQur'an eNgcwele iqukethe lokho okuqukethwe yizincwadi zangaphambili, nokunye okwengeziwe ezimfunekweni zaphezulu nasekuziphatheni komphefumulo, futhi iqinisekisa lokho okufike kuzo okuyiqiniso, futhi ayikho incwadi evela ku-Allah oPhezukonke kulesi sikhathi okumele ilandelwe, ingcweliswe, kukhonzwe ngokuyifunda, futhi kusetshenzwe ngayo; ngaphandle kweQur'an eNgcwele.

Inkolo yami yi-Islam.

Amazinga enkolo mathathu: i-Islam, ne-Iman, ne-Ihsan.

Izinga lokuqala: I-Islam

I-Islam, wukuzinikela ku-Allah ngokumenza munye, nokuzithoba kuYe ngokumlalela, nokuziqhelelanisa neShirk kanye nabantu bayo.

Izinsika ze-Islam

Wathi uMphrofethi (ukuthula nezibusiso zika-Allah makube kuye): "I-Islam yakhelwe phezu kwezinto ezinhlanu, ukufakaza ukuthi akukho ofanele ukukhonzwa ngeqiniso ngaphandle kuka-Allah nokuthi uMuhammad uyisiThunywa sika-Allah, nokumisa iSalāh, nokukhipha iZakat, nokuzila kweRamadhan, nokwenza iHajj yaseNdlini." Kuvunyelwene ngakho.

Izinsika ze-Islam yizenzo zokukhonza eziyisibopho kubo bonke amaMuslim, futhi i-Islam yomuntu ayamukeleki ngaphandle kokukholelwa ekubeni yisibopho kwazo nokuzenza; ngoba i-Islam lakhelwe phezu kwazo, yingakho zibizwa ngezinsika ze-Islam.

Futhi lezi zinsika yilezi:

Insika yokuqala: ubufakazi bokuthi akukho ofanele ukukhonzwa ngeqiniso ngaphandle kuka-Allah, nokuthi uMuhammad uyisiThunywa sika-Allah.

Wathi oPhezukonke: "Ngakho-ke yazi ukuthi akukho okukhonzwayo ngokweqiniso ngaphandle kuka-Allah." [Muhammad: 19].

Wathi oPhezukonke: "Impela sekufike kini isithunywa esivela phakathi kwenu, kuyasinda kuso ukuhlupheka kwenu, sinokukhathazeka okukhulu ngani, kwabakholwayo sinobubele nonesihe." [At-Tawbah: 128].

Incazelo yokufakaza ukuthi akukho ofanele ukukhonzwa ngeqiniso ngaphandle kuka-Allah: Akukho onokukhonzwa ngokweqiniso ngaphandle kuka-Allah.

Incazelo yobufakazi bokuthi uMuhammad uyisiThunywa sika-Allah: ukumlalela kulokho akuyalayo, nokumkholwa kulokho asazise ngakho, nokugwema lokho akwenqabelayo nakukhuzayo, nokuthi u-Allah angakhonzwa ngaphandle kwalokho akumishileyo.

Insika Yesibili: ukumisa umthandazo.

Wathi oPhezukonke: "Futhi misani iSalah." [Al-Baqarah: 110].

Ukumisa umthandazo kuba ngokuwenza ngendlela ayibekile u-Allah oPhakeme, futhi wasifundisa yona uMphrofethi wakhe uMuhammad (ukuthula nezibusiso zika-Allah kube kuye).

Insika yesithathu: Ukukhipha iZakat.

Wathi oPhezukonke: "Futhi nikelani iZakat." [Al-Baqarah: 110].

U-Allah Ophakeme wamisa iZakat njengovivinyo lobuqotho bokholo lweMuslim, nanjengokubonga eNkosini yakhe ngalokho amuphe khona okuyisibusiso sengcebo, nanjengosizo kwabampofu nabadingayo.

Nokukhipha iZakat kuba ngokuyinikeza kulabo abayifanele.

Futhi yisabelo esiyisibopho engcebweni uma ifinyelela esilinganisweni esithile, esinikwa izinhlobo eziyisishiyagalombili ezishiwo ngu-Allah kwi-Qur'an eNgcwele, phakathi kwazo okubalwa abampofu nabasweleyo.

Futhi ekwenziweni kwayo kukhona ukuba nesihe nobubele, nokuhlanjululwa kwesimilo seMuslim nengcebo yalo, nokwanelisa imiphefumulo yabampofu nabasweleyo, nokuqinisa izibopho zothando nobuzalwane phakathi kwamalungu omphakathi wamaMuslim, ngakho-ke iMuslim elilungileyo liyikhipha ngomphefumulo omuhle lijabule ngokwenziwa kwayo, ngenxa yalokho okukuyo kokujabulisa abanye kubantu.

Futhi isilinganiso seZakat yezimali singu 2.5% wemali egcinwayo yegolide nesiliva, nemali yamaphepha, nezimpahla zokuhweba ezilungiselelwe ukuthengisa nokuthenga ngenhloso yokuthola inzuzo; uma inani lazo lifinyelela esilinganisweni esithile futhi sekudlule unyaka ophelele kuzo.

Ngokunjalo, iZakat iba yisibopho kulowo ongumnikazi wenani elithile lemfuyo (amakamela, izinkomo, kanye nezimvu nezimbuzi), uma idla utshani basemhlabeni isikhathi esiningi sonyaka ngaphandle kokuba umnikazi wayo ayiphakele.

Ngokunjalo, IZakat iba yisibopho kulokho okuphuma emhlabeni njengeRikaz — okuyilokho okutholakala kulokho okwagqitshwa ngezikhathi zeJahiliyyah —, kanjalo nanjengakokusanhlamvu nezithelo nezimbiwa uma kufinyelela esilinganisweni esithile.

Insika Yesine: ukuzila kwenyanga yeRamadan.

Wathi oPhezukonke: "O nina enikholwayo! Ukuzila ukudla kunqunyelwe nina njengoba kwakunqunyelwe labo ababengaphambi kwenu, ukuze nibe ngabalungileyo." [Al-Baqarah: 110].

IRamadan yiyona: inyanga yesishiyagalolunye onyakeni ekhalendeni le-Hijri, futhi iyinyanga ehlonishwayo kumaMuslim, inesikhundla esikhethekile ngaphezu kwezinye izinyanga zonyaka, kanti ukuyizila ngokugcwele kungenye yezinsika ezinhlanu ze-Islam.

Ukuzila kweRamadan wukuthi: ukukhonza u-Allah oPhezukonke ngokuzigodla ekudleni, nasekuphuzeni, nasekuhlanganyeleni ocansini, nakuzo zonke ezinye izinto ezephula ukuzila, kusukela ekuphumeni kweFajr kuze kube sekushoneni kwelanga kuzo zonke izinsuku zenyanga yeRamadan ebusisiwe.

Insika yesihlanu: iHajj yaseNdlu ka-Allah eNgcwele.

Wathi oPhezukonke: "Futhi ku-Allah kunesibopho phezu kwabantu sokwenza iHajj eNdlini, kulowo onamandla okuthola indlela eya kuyo." [Al-Imran: 97].

IHajj ingeyalowo onamandla okuthola indlela eya kuyo, kanye empilweni, futhi iyilokhu: wukuvakashela iNdlu eNgcwele nezindawo ezingcwele eMakkah eHloniphekile ukwenza izenzo zokukhonza ezithile ngesikhathi esithile. Kanti uMphrofethi (ukuthula nezibusiso zika-Allah kube kuye) wenza iHajj nabanye abaphrofethi bangaphambi kwakhe benza iHajj, futhi u-Allah wayala uAbrahama (ukuthula makube kuye) ukuthi amemezele kubantu ngeHajj, njengoba u-Allah oPhezukonke azisa ngalokhu kwiQur'an eNgcwele wathi: "Futhi memezela kubantu ngeHajj, bazokuza kuwe ngezinyawo, naphezu kwazo zonke izilwane zokugibela ezizacile, eziqhamuka kuzo zonke izindlela ezikude." [Al-Hajj: 27].

Izinga lesibili: Ukukholwa

Ukukholwa: wukuqinisekisa, nokukholelwa okuqinile, nokuvuma okuphelele kuko konke u-Allah nesiThunywa saKhe abayale ukuba kukholelwe kuko, nokuzithoba ngaphandle nangaphakathi, ngakho wukuqinisekisa kwenhliziyo, nokukholelwa kwayo okubandakanya izenzo zezinhliziyo, nezenzo zomzimba, futhi lokho kubandakanya ukufeza inkolo yonke, kuyakhula ngokulalela, kunciphe ngokungalaleli.

Izinsika zokukholwa

Wabuzwa uMphrofethi (ukuthula nezibusiso zika-Allah makube kuye) nge-Iman, wathi: "Ukukholelwa ku-Allah, naseziNgelosini zaKhe, nasezincwadini zaKhe, naseziThunyweni zaKhe, nasoSukwini Lokugcina, nokukholelwa kwiQadar, okuhle kwako nokubi kwako."

Izinsika zokukholwa ziyizinkonzo zenhliziyo eziyisibopho kuwo wonke amaMuslim, futhi ubu-Islam bomuntu abuqotho ngaphandle kokukholelwa kuzo, nokwenza ngokuhambisana nazo, kungakho zibizwa ngezinsika zokukholwa, Umehluko phakathi kwazo nezinsika ze-Islam: wukuthi izinsika ze-Islam yizenzo ezibonakalayo ezenziwa ngumuntu ngezitho zakhe njengokuphimisa ubufakazi bobabili, neSalah, neZakat, kanti izinsika zokukholwa yizenzo zenhliziyo ezenziwa ngumuntu ngenhliziyo yakhe njengokuthi: ukukholelwa ku-Allah, nokukholelwa eziNgelosini zaKhe, nokukholelwa ezincwadini zaKhe, nokukholelwa ezithunyweni zaKhe.

Insika yokuqala: Ukukholwa ku-Allah

Wathi oPhezukonke: "Ngempela abakholwayo yilabo abakholelwe ku-Allah." [An-Nur: 62].

Sikholwa ebukhoneni buka-Allah, futhi siqiniseka ngobunye baKhe ebukhosini baKhe, nasebuNkulunkulwini baKhe, nasemagameni aKhe, nasezimpawini zaKhe, ngakho-ke ukukholwa ku-Allah kuhlanganisa lokhu okulandelayo:

- Ukukholwa ngokuba khona kwakhe oDumisekile noPhezukonke.

- Ukukholwa kubuNkosi baKhe oPhezukonke, nokuthi Yena uyiNkosi yako konke, noMdali wako, noMondli wako, noMhleli wezindaba zako.

- Ukukholwa ebuNkulunkulwini bakhe oPhezukonke, nokuthi Yena yedwa ofanele ukukhonzwa, akanaye umhlanganyeli kunoma yikuphi kukho: okufana nomthandazo, ukunxusa, ukwenza izifungo, ukuhlaba, ukucela usizo, ukufuna isiphephelo, nako konke okunye ukukhonza.

- Ukukholwa emagameni aKhe amahle nasezimfanelweni zaKhe eziphakeme, azifakazele zona Yena noma azifakazelwe nguMprofethi waKhe, ukuthula nezibusiso zika-Allah makube phezu kwakhe, nokuphika lokho akuphikile Yena ngokwakhe noma okuphikwe ngaye nguMprofethi, ukuthula nezibusiso zika-Allah makube phezu kwakhe, nokuthi amagama aKhe nezimfanelo zaKhe zifinyelele ezingeni eliphezulu lokuphelela nobuhle, nokuthi akukho lutho olufana Naye, futhi uYena oZwayo, oBonayo.

Insika yesibili: Ukukholwa ezingelosini.

Wathi oPhezukonke: "Konke ukudunyiswa kungokuka-Allah, uMdali wamazulu nomhlaba, owenza izingelosi zibe yizithunywa ezinamaphiko amabili, amathathu, namane, wenezela ekudaleni lokho akufisayo. Ngempela u-Allah unamandla phezu kwako konke." [Fatir: 1].

Sikholwa ukuthi izingelosi ziwumhlaba ongabonwayo, nokuthi ziyizinceku zika-Allah, wazidala ngokukhanya, futhi wazenza zimlalele futhi zizithobe kuye.

Futhi ziyizidalwa ezinkulu okungekho owazi amandla azo nenani lazo ngaphandle kuka-Allah Ophakeme, futhi iyileyo naleyo kuzo inezimfanelo, amagama nemisebenzi u-Allah Ophakeme azinike yona ngokukhethekile, futhi phakathi kwazo kukhona uGabriyeli (ukuthula makube kuye) ophathiswe isambulo, owehla naso sivela ku-Allah Ophakeme eya kwizithunywa zakhe.

Insika yesithathu: Ukukholwa ezincwadini

Wathi oPhezukonke: "Ithini, Sikholwa ku-Allah nakulokho okwembulwa kithina nakulokho okwembulwa kuAbrahama noIsmayeli noIsaka noJakobe nezizwe, nalokho okwanikwa uMose noJesu(Isa) nalokho okwanikwa abaphrofethi okuvela eNkosini yabo. Asenzi mehluko phakathi kwanoma yimuphi kubo, futhi thina kuye siyazinikela." [Al-Baqarah: 136].

Sikholelwa ukuthi u-Allah oPhezukonke wembula kuzithunywa zaKhe izincwadi, njengobufakazi kwimihlaba yonke kanye nendlela ecacile kwabasebenzayo.

Babafundisa ngayo ukuhlakanipha futhi bayabahlanza.

Futhi ukuthi u-Allah uSomandla, ngokuthumela kwaKhe uMphrofethi waKhe uMuhammad -ukuthula nezibusiso zika-Allah kube kuye- kubantu bonke, wechitha ngeShariya yaKhe yonke imithetho eyandulelayo, futhi wenza iQur'an ehloniphekile ukuba yengamele zonke izincwadi zaphezulu futhi izichithe, futhi u-Allah waqinisekisa ukugcinwa kweQur'an ehloniphekile kunoma yikuphi ukushintshwa noma ukuguqulwa, ngakho u-Allah oPhakeme wathi: "Ngempela thina sehlise iSikhumbuzo futhi ngempela thina singabalondolozi baso." [Al-Hijr: 9]; Ngenxa yokuthi iQur'an ehloniphekile iyincwadi yokugcina ka-Allah oPhezukonke eya esintwini, nomphrofethi waKhe uMuhammad (ukuthula nezibusiso zika-Allah makube kuye) uyisiThunywa sokugcina, futhi inkolo ye-Islam iyinkolo u-Allah ayikhethele isintu kuze kufike iHora, Wathi oPhezukonke: "Ngempela inkolo ku-Allah yi-Islam." [Al-Imran: 19].

Futhi iziNcwadi zasezulwini u-Allah oPhezukonke azibalula eNcwadini yaKhe yilezi:

IQur'an eNgcwele: U-Allah wayehlisela umPhrofethi wakhe uMuhammad (ukuthula nezibusiso zika-Allah makube kuye).

ITorah: U-Allah wayembula kumPhrofethi wakhe uMose, ukuthula kube kuye.

IVangeli: u-Allah walembula kuMphrofethi wakhe uJesu, ukuthula kube kuye.

IZabur: U-Allah wayembula kumphrofethi wakhe uDavide (ukuthula makube kuye).

Imiqulu ka-Abrahama: u-Allah ayembula kumPhrofethi waKhe u-Abrahama -ukuthula kube phezu kwakhe-.

Insika yesine: Ukukholwa ezithunyweni.

Wathi oPhezukonke: "Futhi ngempela sathumela kuso sonke isizwe isithunywa, ukuthi: Khonzani u-Allah, futhi gwemani iTaghut." [An-Nahl: 36].

Sikholwa ukuthi u-Allah oPhezukonke uthumile izithunywa ezidalweni zakhe ezizibizela ekukhonzeni u-Allah yedwa ongenamhlanganyeli, kanye nokulahla lokho okukhonzwayo ngaphandle kwakhe oPhezukonke.

Futhi nokuthi bona bonke bengabantu, bengamadoda, beyizinceku zika-Allah, nokuthi baqotho futhi baqinisekisiwe, banokwesaba u-Allah, bathembekile, bangabaqondisi abaqondisiwe, u-Allah wabasekela ngezibonakaliso ezifakazela ubuqotho babo, nokuthi badlulisa konke u-Allah abathuma ngakho, nokuthi bona bonke babeseqinisweni elicacile, nasesiqondisweni esigqamile.

Futhi ukubizela kwazo kuvumelene, kusukela kwesokuqala sazo kuya kwesokugcina sazo, esisekelweni senkolo, okungukuthi: ukukholwelwa ebunyeni buka-Allah, oMkhulu noPhezukonke, ekukhonzeni, nokungamhlanganisi namuntu.

Insika yesihlanu: Ukukholwa ngosuku lokugcina.

Wathi oPhezukonke: "U-Allah, akekho unkulunkulu ngaphandle kwaKhe. Ngokuqinisekile uzonibuthela ndawonye oSukwini loVuko, okungekho ukungabaza ngalo. Futhi ngubani oneqiniso kakhulu kuno-Allah enkulumweni?" [An-Nisā: 87].

Sikholelwa ngosuku lokugcina, okungusuku lokuvuka okungekho suku ngemva kwalo, futhi sikholelwa kukho konke okuphathelene nalo, kulokho iNkosi yethu uMninimandla onke noPhezukonke esazise kona encwadini yayo ehloniphekile noma asitshela ngakho umProfethi wethu uMuhammad ﷺ, njengokufa komuntu, nokuvuswa, nokubuthelwa ndawonye, nokuncengela, nesikali, nokwahlulelwa, nezulu nomlilo, kanye nokunye okuphathelene nosuku lokugcina.

Insika yesithupha: Ukukholwa kwiQadar, okuhle kwalo nokubi kwalo

Wathi oPhezukonke: "Ngempela, konke sakudala ngesilinganiso." [Al-Qamar: 49].

Sikholwa kwiQadar, okuhle kwalo nokubi kwalo, okuyisimiselo sika-Allah oPhezukonke sezidalwa, ngokwalokho okwandulelwa ulwazi lwakhe, futhi okwamiswa ukuhlakanipha kwakhe, nokuthi konke lokho okwenzeka ezidalweni kwezehlakalo kulo mhlaba kwenzeka ngolwazi luka-Allah nangesimiselo saKhe, oDunyisiwe noPhezukonke, nangokuhlela kwaKhe yedwa ongenamlingani, nokuthi lezi zimiselo zibhaliwe ngaphambi kokudalwa komuntu, nokuthi umuntu unentando nokuzikhethela, nokuthi wenza izenzo zakhe ngempela; kodwa konke lokho akuphumi ngaphandle kolwazi luka-Allah nentando yaKhe.

Ngakho-ke ukukholwa kwiQadar kusekelwe ezigabeni ezine, okuyilezi:

Eyokuqala: Ukukholwa olwazini luka-Allah oluphelele noluhlanganisa konke.

Okwesibili: Ukukholwa ekubhaleni kuka-Allah kwakho konke okuzokwenzeka kuze kube usuku lweQiyamah.

Okwesithathu: Ukukholwa entandweni ka-Allah efezekayo nasemandleni aKhe aphelele, ngakho lokho akumisele kuyenzeka, nalokho angakumisile akwenzeki.

Okwesine: Ukukholwa ukuthi u-Allah unguMdali wako konke, akanaye umhlanganyeli ekudaleni kwaKhe.

Izinga lesithathu: I-Ihsan

I-Ihsan, wukuthi ukhonze u-Allah sengathi uyamubona, ngokuba uma ungamboni, Yena uyakubona. Wathi oPhakeme: "Ngempela u-Allah ukanye nalabo abamesabayo kanye nalabo abenza okuhle." [An-Nahl: 128].

Ukuhlanzeka

Wathi oPhezukonke: "Ngempela u-Allah uthanda labo abaphendukayo futhi uthanda labo abazihlanzayo." [Al-Baqarah: 22].

Wathi uMphrofethi (ukuthula nezibusiso zika-Allah makube kuye): "Noma ubani othatha iwudhu njengale wudhu yami, bese ethandaza ama-rak'ah amabili engazikhulumisi ngaphakathi kwakhe kuzo, u-Allah uzomthethelela izono zakhe ezedlule." Ilandiswe ngu-al-Bukhari.

Kungenxa yobukhulu besikhundla seSalah ukuthi u-Allah wamisa ukuhlanzeka ngaphambi kwayo, wakwenza kwaba ngumbandela wokwamukeleka kwayo, ngakho kuyisihluthulelo somthandazo, futhi ukuzwa ubuhle bayo kwenza inhliziyo ilangazelele ukwenza umthandazo, wathi (ﷺ): "Ukuzihlambulula kuyingxenye ye-Iman, nokuthi: (Alhamdulillah) kugcwalisa isikali, nokuthi: (Subhana Allah) nokuthi: (Alhamdulillah) kugcwalisa kokubili - noma kugcwalisa - lokho okuphakathi kwamazulu nomhlaba, ne-Salah iwukukhanya, ne-Sadaqah iwubufakazi, nokubekezela kuwukukhazimala, ne-Qur'an iwubufakazi bakho, noma obumelene nawe, bonke abantu bavuka ekuseni bayothengisa imiphefumulo yabo, ngakho bayayikhulula, noma bayayibhubhisa." Ilandiswe nguMuslim.

Wathi (ukuthula nezibusiso zika-Allah makube kuye): "Lowo owenza i-wudhu bese eyenza kahle i-wudhu, izono zakhe ziyaphuma emzimbeni wakhe zize ziphume ngaphansi kwezinzipho zakhe" Ilandiswe nguMuslim.

Ngakho-ke inceku isondela eNkosini yayo izihlanze ngokomzimba nge-wudhu, nangokomoya ngokwenza le nkonzo, ngobuqotho ku-Allah oPhakeme, ilandela isiqondiso soMphrofethi (ukuthula makube naye).

Lokho i-wudhu eyisibopho kuko:

1- ISalah ngokuphelele noma ngabe iyisibopho noma ingeyokuzithandela.

2- Ukuzungeza iKa'bah.

3- Ukuthinta iMushaf.

Ngenza i-wudhu futhi ngigeze ngamanzi ahlanzekile:

Amanzi ahlanzekile yilawa: wonke amanzi awehla ezulwini noma aphuma emhlabeni futhi asala esisekelweni sendalo yawo, futhi akushintshanga nasinye sezici zawo ezintathu, okuyilezi: umbala, ukunambitheka kanye nephunga: ngento ethile ezintweni ezisusa ubumsulwa bamanzi.

IWudhu

Isinyathelo 1: Inhloso, indawo yayo isenhliziyweni, futhi incazelo yenhloso: wukuzimisela kwenhliziyo ukwenza isenzo sokukhonza ngenjongo yokusondela ku-Allah oPhezukonke.

Isinyathelo 2: Ngithi: Egameni lika-Allah.

Isinyathelo 3: Ukugeza izandla kathathu.

Isinyathelo 4: Ukuxubha umlomo, kathathu.

Ukuxubha umlomo: Kungukufaka amanzi emlonyeni, nokuwazunguzisa kuwo, bese ewakhipha.

Isinyathelo 5: Ukuhogela amanzi ngekhala, bese uwakhipha kathathu, kanti ukuhogela amanzi ngekhala: kuwukudonsa amanzi ngokuphefumula kuze kufike ekugcineni kwekhala.

I-istinthaar: Wukukhipha lokho okusekhaleni okungamafinyila nokunye ngomoya.

Isinyathelo 6: Ukugeza ubuso kathathu.

Umkhawulo wobuso:

Ubuso: yilokho okwenzeka ngakho ukubhekana.

Nomkhawulo wawo ngobubanzi: kusuka endlebeni kuya endlebeni.

Futhi umngcele wawo ngobude: kusukela lapho kujwayele ukumila khona izinwele zekhanda kuye ekugcineni kwesilevu.

Ukugeza ubuso kuhlanganisa zonke izinwele ezilula ezikubo, kanjalo nengxenye emhlophe nezinwele ezisemaceleni obuso.

Futhi indawo emhlophe yilokhu: okuphakathi kwezinwele zaseceleni kobuso nesicubu sendlebe.

Futhi i-udhari (izinwele ezisemaceleni kobuso): yilezo zinwele eziphezu kwethambo eligqamile, eliqondene nembobo yendlebe engena ngaphakathi ekhanda, kanye nalokho okwehla kusuka kulo kuya esikhonkwane sendlebe.

Ngokunjalo, ukugeza ubuso kuhlanganisa konke okubonakalayo kwezinwele eziminyene zentshebe, kanye nalokho okulengayo kuyo.

Isinyathelo 7: Ukugeza izandla kusukela ezihlokweni zeminwe yezandla kuze kube sezindololwaneni kathathu.

Nezindololwane ziyangena ekugezeni izandla okuyisibopho.

Isinyathelo 8: Ukusula lonke ikhanda ngezandla kanye nezindlebe kanye.

Uqala ngaphambili kwekhanda lakhe, aziyise ngasemuva kwentamo yakhe, bese ezibuyisa.

Futhi ufaka iminwe yakhe yokukhomba ezindlebeni zakhe, futhi abeke izithupha zakhe ngaphandle kwezindlebe zakhe; bese esula ngalokho ngaphandle kwendlebe kanye nangaphakathi kwayo.

Isinyathelo 9: Ukugeza izinyawo kusukela ekuqaleni kwezinzwane kuze kufike emaqakaleni kathathu, futhi amaqakala nawo afakiwe ekugezeni izinyawo okuyisibopho.

Amaqakala: ngamathambo amabili aphumele ngaphandle ngezansi komlenze.

Isinyathelo 10: KuyiSunnah kwiMuslim ukuthi lisho ngemuva kokwenza iwudu: "Ngiyafakaza ukuthi akukho okukhonzwayo ngokweqiniso ngaphandle kuka-Allah, Yena yedwa ongenamlingani, futhi ngiyafakaza ukuthi uMuhammad uyinceku yakhe nesithunywa sakhe, O Allah, ngenze ngibe ngomunye walabo abaphendukayo, futhi ungenze ngibe ngomunye walabo abazihlanzayo" njengokusho kwakhe ﷺ: (Noma ubani owenza iwudu bese eyenza ibe yinhle, abese ethi: Ngiyafakaza ukuthi akukho okukhonzwayo ngokweqiniso ngaphandle kuka-Allah, Yena yedwa ongenamlingani, futhi ngiyafakaza ukuthi uMuhammad uyinceku yakhe nesithunywa sakhe, O Allah, ngenze ngibe ngomunye walabo abaphendukayo, futhi ungenze ngibe ngomunye walabo abazihlanzayo, uyovulelwa amasango ayisishiyagalombili eJannah, angene nganoma yiliphi alithandayo) Ilandiswa ngu-Tirmidhi.

I-wudhu ichitheka ngalezi zinto:

1. Okuphumayo ezindleleni ezimbili zangasese, njengomchamo, nendle, nomoya, nesidoda, noketshezi olwandulela isidoda.

2. Ukusuka kwengqondo ngokulala okujulile, noma ukuquleka, noma ukudakwa, noma ukuhlanya.

3. Konke okubangela i-ghusl njenge-janābah, ne-haydh, kanye ne-nifās.

Uma umuntu eqeda ukuzikhulula, kuyisibopho kuye ukususa ukungcola kungaba ngamanzi ahlanzekile futhi lokhu kungcono, noma ngaphandle kwamanzi ahlanzekile ngalokho okususa ukungcola njengamatshe, amaphepha, indwangu noma okufana nakho, inqobo nje uma lokho kuzoba ngokusula okuhlanzayo okuthathu noma ngaphezulu nangento ehlanzekile evumelekile.

Ukusula phezu kwamasokisi esikhumba namasokisi

Esimeni sokugqoka amasokisi esikhumba noma amasokisi, kuvumelekile ukusula phezu kwawo ngaphandle kwesidingo sokugeza izinyawo, ngemibandela eyile:

1. Ukuthi ukuzigqoka kube ngemuva kokuhlanzeka okuphelele ekungcoleni okuncane nokungcola okukhulu.

2. Ukuthi zombili zibe zihlanzekile zingabi nokungcola.

3. Ukuba ukusula kube sesikhathini esinqunyiwe.

4. Ukuthi zombili zibe yi-halal, ngakho zingabi, isibonelo, ezebiwe noma ezithathwe ngenkani.

Amasokisi esikhumba wona: yilokho okugqokwa ezinyaweni okwenziwe ngesikhumba esilula kanye nokufana nakho, futhi njengakho yizicathulo ezimboza izinyawo. Amasokisi wona: yilokho umuntu akugqoka ezinyaweni zakhe okwenziwe ngendwangu kanye nokufana nakho, futhi njengakho yilokho okubizwa nge-sharrab.

Ukuhlakanipha kokuba semthethweni kokusula phezu kwamasokisi esikhumba: Ukuhlakanipha ngokusula phezu kwamasokisi esikhumba kuwukwenza lula nokwehlisa umthwalo kumaMuslim, okuba nzima kuwo ukukhumula isokisi lesikhumba noma isokisi nokugeza izinyawo, ikakhulukazi ngezikhathi zasebusika namakhaza amakhulu, nasohambweni.

Isikhathi sokusula: Ohlalayo: usuku nobusuku (amahora angu-24). Osohambweni: izinsuku ezintathu nobusuku bazo (amahora angu-72).

Ukubalwa kwesikhathi sokusula kuqala kusukela ekusuleni kokuqala phezu kwama-khuff noma amasokisi ngemuva kokwephuka kwenhlanzeko.

Indlela yokusula phezu kwamasokisi esikhumba noma amasokisi:

1. Ukumanzisa izandla.

2. Ukudlulisa isandla engaphezulu lonyawo (kusukela ezihlokweni zezinzwane kuze kufike ekuqaleni komlenze).

3. Kusulwe unyawo lwesokudla ngesandla sokudla, nonyawo lwesinxele ngesandla sesinxele.

Izinto ezichithayo ukusula: 1. Lokho okubangela i-ghusl. 2. Ukuphela kwesikhathi sokusula.

I-Ghusl

Uma owesilisa noma owesifazane eya ocansini noma ngabe isidoda asiphumi, noma kuphuma isidoda kubo ngenxa yenkanuko ngesikhathi bephapheme, noma siphuma ngesikhathi belele; kuyisibopho kubo ukugeza ukuze bakwazi ukuthandaza noma ukwenza lokho okudinga ukuhlanzeka, Kanjalo, uma owesifazane esehlanzekile kwi-haydh nakwi-nifas, kuba yisibopho kuye ukwenza i-ghusl ngaphambi kokuba akwazi ukwenza umkhuleko noma lokho okudinga ukuhlanzeka.

Futhi incazelo ye-ghusl injengokulandelayo:

Ukuthi iMuslim ageze umzimba wakhe wonke ngamanzi noma ngayiphi indlela, okuhlanganisa ukuxubha umlomo nokuhogela amanzi ekhaleni, ngakho uma egeza umzimba wakhe wonke ngamanzi kususwa kuye ukungahlanzeka okukhulu, futhi kuphelele ukuhlanzeka kwakhe.

Futhi kukhona enye indlela ephelele kakhulu, okuyiyo uMphrofethi ﷺ ayesebenza ngayo, futhi imi ngale ndlela elandelayo:

01. Inhloso yokususa ukungahlanzeki.

02. Ukusho iBismillah, nokugeza izandla kathathu, bese kugezwa isitho sangasese.

03. I-wudhu ephelele njengoba iMuslim enza i-wudhu yomthandazo.

04. Ukuthela amanzi ekhanda kathathu, ukuze amanzi afinyelele ezimpandeni zezinwele zakhe.

05. Ukugeza umzimba wonke ngamanzi, kuqalwe ngokugeza uhlangothi lomzimba lwesokudla bese kuba olwesinxele, nokuhlikihla ngezandla ukuze amanzi afike kuzo zonke izingxenye zomzimba.

Kwenqatshelwe kulowo oyijunub ukwenza lokhu okulandelayo kuze kube wenza i-ghusl:

01. ISalah.

02. I-Tawaf yeKaaba.

03. Ukuhlala eMusjid, kuvumelekile kuye ukudlula kuphela ngaphandle kokuhlala.

04. Ukuthinta iMushaf.

05. Ukufunda iQur’an.

I-Tayammum

Uma iMuslim engawatholi amanzi angazihlanza ngawo, noma engakwazi ukusebenzisa amanzi ngenxa yokugula nokunye okunjalo, futhi esaba ukuphuma kwesikhathi somthandazo, kumele enze i-Tayammum ngomhlabathi.

Indlela yalokho ukushaya ngezandla zakhe kanye, bese esula ngazo ubuso bakhe nezandla zakhe kuphela. Futhi kudingeka ukuthi uthuli lube luhlanzekile.

I-Tayammum ichithwa yilezi zinto:

1- Kuchitheka i-Tayammum ngalokho okuchitheka ngakho i-wudhu.

2- Uma kutholakala amanzi ngaphambi kokuqala isenzo sokukhonza esenzelwe i-Tayammum.

Umthandazo

U-Allah wenze kwaba yisibopho kwikholwa (Muslim) emini nasebusuku imithandazo emihlanu, okuyilezi: i-Fajr, i-Dhuhr, i-Asr, i-Maghrib, ne-Isha.

Ukulungiselela umthandazo

Uma kungena isikhathi se-Salah, iMuslim uyazihlambulula ekungcoleni okuncane nokungcola okukhulu, uma enokungcola okukhulu.

Ukungcola okukhulu yikho: lokho okwenza i-ghusl ibe yisibopho kwi-Muslim.

Ukungcola okuncane yilokho: okuphoqa kwi-Muslim ukwenza i-wudhu.

iMuslim uthandaza ngezingubo ezihlanzekile endaweni ehlanzekile ekungcoleni, emboze i-awrah yakhe.

iMuslim uzihlobisa ngezingubo ezifanele ngesikhathi somkhuleko futhi uvala umzimba wakhe ngazo, futhi akuvunyelwe endodeni emkhulekweni ukuthi iveze noma yini ephakathi kwenkaba nedolo.

Kuyisibopho kowesifazane ukumboza wonke umzimba wakhe kwi-Salah, ngaphandle kobuso nezandla.

iMuslim akakhulumi emkhulekweni ngaphandle kwamazwi aqondene nawo, futhi ulalelisisa i-Imam, futhi akaqalazi emkhulekweni wakhe. Futhi uma ehluleka ukubamba ngekhanda amazwi aqondene nomkhuleko, khona-ke ukhumbula u-Allah futhi amdumise aze aqede umkhuleko, futhi kuyisibopho kuye ukushesha ukufunda umkhuleko namazwi awo.

Ukuze senze umthandazo ngendlela efanele, ngemvume ka-Allah, silandela lezi zinyathelo futhi sizigcine:

Isinyathelo 1: Inhloso yesibopho engifuna ukusenza, indawo yayo isenhliziyweni.

Ngemva kokuba ngenze i-wudhu, ngiqonda ngaseQiblah, bese ngenza iSalah ngimile uma ngikwazi ukwenza lokho.

Isinyathelo 2: Ngiphakamisa izandla zami zize zilingane namahlombe ngithi: (Allahu Akbar) nginenhloso yokungena emthandazweni.

Isinyathelo 3: Ngifunda iDu'a yokuvula ngalokho okubikiwe, futhi phakathi kwalokho ukusho okuyile: (Uphakeme kude nezici O Allah, futhi udumo lonke lungolwakho, libusisiwe igama lakho, buphakeme ubukhosi bakho, futhi akekho onokukhonzwa ngokweqiniso ngaphandle kwakho).

Isinyathelo 4: Ngikhosela ku-Allah ku-Sathane oqalekisiweyo, bese ngithi: (Ngiphephela ku-Allah kuSathane oqalekisiweyo).

Isinyathelo 5: Ngifunda iSurah Al-Fatihah kwiRak'ah ngayinye okuyile: "Udumo lonke lungoluka-Allah, iNkosi yemihlaba." Onomusa, Onesihawu * Umnikazi wosuku lokwahlulela * Nguwe wedwa esikukhonzayo, futhi Nguwe wedwa esicela usizo * Siholele endleleni eqondile * Indlela yalabo owabapha umusa wakho, okungeyona eyalabo abathukuthelelwe, nangeyona eyalabo abadukile."

Bese ngithi: (Ameen), okusho ukuthi: O Allah, phendula.

Ngifunda emva kweFatihah lokho okulula kwiQur’an kwiRak’ah yokuqala neyesibili kuphela yawo wonke umthandazo, futhi lokhu akuyisibopho kodwa ekukwenzeni kunomvuzo omkhulu.

Isinyathelo 6: Ngithi: (Allahu Akbar) bese ngiyakhothama uze umhlane wami uqonde kulingane, izandla zami zisemadolweni ami ngehlukanise iminwe yami, bese ngithi ekukhothameni: (Udumo malube seNkosini yami, oMkhulukazi) kathathu.

Isinyathelo 7: Ngiphakama ngisuka ekukhothameni ngithi: (Sami’a -Allahu liman hamidah), ngiphakamisa izandla zami zize zilingane namahlombe, futhi uma umzimba wami usume uqondile, ngithi: (Nkosi yethu, udumo lungolwakho).

Isinyathelo 8: Ngithi: (Allahu Akbar) bese ngikhothama ngezandla zombili, amadolo omabili, izinyawo zombili, iphaphu kanye nekhala, futhi ngithi ekukhothameleni kwami: (Subhana Rabbiyal-A'la) kathathu.

Isinyathelo 9: Ngithi: (Allahu Akbar) futhi ngiphakame ngisuka ekukhothameni ngize ngiqondise umhlane wami, ngihlezi phezu konyawo lwesinxele, ngimise olwesokudla, bese ngithi: (Nkosi yami, ngithethelele) kathathu.

Isinyathelo 10: Ngithi: (Allahu Akbar) futhi ngenze i-sajdah kanye futhi njengoba ngenze kwi-sajdah yokuqala.

Isinyathelo 11: Ngiphakama e-sajdah ngithi: (Allahu Akbar) ngize ngime ngiqonde, futhi ngenza kuma-rak'ah asele omkhuleko njengoba ngenze kwirak'ah yokuqala.

Ngemuva kwe-Rak'ah yesibili yomthandazo weDhuhr, Asr, Maghrib, kanye ne-Isha, ngihlala ukufunda i-Tashahhud yokuqala, okuyile: (Zonke izibingelelo, imithandazo kanye nezenzo ezinhle kungokuka-Allah. Ukuthula makube phezu kwakho, O Mprofethi, nomusa ka-Allah nezibusiso Zakhe. Ukuthula makube phezu kwethu naphezu kwezinceku zika-Allah ezilungileyo. Ngiyafakaza ukuthi akekho unkulunkulu ofanele ukukhonzwa ngaphandle kuka-Allah, futhi ngiyafakaza ukuthi uMuhammad uyinceku yaKhe nesithunywa saKhe) Bese ngisukumela iRak'ah yesithathu ngemuva kwalokho.

Ngemuva kwe-Rak'ah yokugcina yayo yonke i-Salah, ngihlala ukufunda i-Tashahhud yokugcina, okunguku: (Konke ukudumisa, yonke imikhuleko, nakho konke okuhle kungokuka-Allah. Ukuthula makube phezu kwakho O Mhprofethi, nomusa ka-Allah nezibusiso zakhe. Ukuthula makube phezu kwethu, naphezu kwezinceku zika-Allah ezilungileyo. Ngiyafakaza ukuthi akukho okukhonzwayo ngokweqiniso ngaphandle kuka-Allah, futhi ngiyafakaza ukuthi uMuhammad uyinceku yakhe nesithunywa sakhe, O Allah, thumela imikhuleko phezu kukaMuhammad naphezu komndeni kaMuhammad, njengoba wathumela imikhuleko phezu kuka-Ibrahim naphezu komndeni ka-Ibrahim, ngempela Wena ungoDumisekayo, oKhazimulayo. O Allah, thumela izibusiso phezu kukaMuhammad naphezu komndeni kaMuhammad, njengoba wathumela izibusiso phezu kuka-Ibrahim naphezu komndeni ka-Ibrahim, ngempela Wena ungoDumisekayo, oKhazimulayo)

Isinyathelo 12: Ngemuva kwalokho ngibingelela ngakwesokudla sami ngisho ngithi: (Ukuthula makube kini nomusa ka-Allah), bese ngibingelela nangakwesobunxele sami ngisho ngithi: (Ukuthula makube kini nomusa ka-Allah), nginenhloso yokuphuma emkhulekweni, futhi ngalokho ngiyobe sengiwufezile umkhuleko.

I-Hijab yowesifazane oyiMuslim

Wathi oPhezukonke: "O Mphrofethi! Tshela omkakho namadodakazi akho nabesifazane babakholwayo ukuthi badonsele ama-Jilbab abo phezu kwabo. Lokho kuseduze kakhulu ukuthi baziwe, ukuze bangahlukunyezwa. Futhi u-Allah ungoThethelelayo, oNesihe." [Al-Ahzab: 59].

U-Allah wenze kwaba isibopho kowesifazane oyiMuslim i-Hijab nokumboza i-Awrah yakhe nawo wonke umzimba wakhe phambi kwamadoda angabazi kuye ngezingubo ezijwayelekile ezweni lakhe, futhi akuvumelekile kuye ukuthi akhumule i-Hijab yakhe ngaphandle kokuba phambi komyeni wakhe noma ama-mahram akhe, okuyilaba: labo okungavumelekile kowesifazane oyiMuslim ukushada nabo unomphela, futhi bayilaba: (ubaba kanye nokhokho bakhe, nendodana kanye nabazukulu bayo, nabafowabo bobaba, nomalume, nomfowabo, nendodana yomfowabo, nendodana kadadewabo, nomyeni kamama wakhe, nobaba womyeni kanye nokhokho bakhe, nendodana yomyeni kanye nabazukulu bayo, nomfowabo wokuncela nomyeni wowesifazane owamncelisa, futhi kwenqatshelwe ngokuncela lokho okwenqatshelwe ngofuzo).

Futhi owesifazane oyiMuslim uqaphela imibandela eminingana ezingubeni zakhe:

Okokuqala: Ukuhlanganisa umzimba wonke.

Okwesibili: Ukuthi kungabi kulokho owesifazane akugqokayo ukuze azihlobise ngakho uma ephambi kwamadoda angesiwona ama-mahram.

Okwesithathu: Akumele kube obala kuveze umzimba wakhe.

Okwesine: Ukuba kube okuxegayo, kungampintshi ukuze kungavezi ukuma kwanoma yini emzimbeni wayo.

Kwesihlanu: Ukuba kungabi namakha uma ezodlula phambi kwamadoda angesiwona ama-mahram, azothola iphunga lamakha kuye.

Okwesithupha: Ukuthi zingafani nezingubo zendoda.

Okwesikhombisa: Ukungafani nezingubo zabesifazane abangewona amaMuslim ezinkonzweni zabo noma emikhosini yabo.

Okwesishiyagalombili: Ukungabi yingubo yokubukisa.

Kuzimpawu zekholwa

Wathi oPhezukonke: "Ngempela abakholwayo yilabo abathi uma kukhunjulwa u-Allah zesabe izinhliziyo zabo, futhi uma kufundwa kubona amavesi akhe awandisa ukholo lwabo, futhi bathembele eNkosini yabo." [Al-Anfal: 2]

- Uthembekile enkulumweni yakhe futhi akaqambi amanga.

- Ugcina isivumelwano nesithembiso.

- Akenzi okubi engxabanweni.

- Ufeza ukwethembeka.

- Uthandela umfowabo oyiMuslim lokho azithandela kona.

- Ophanayo.

- Wenza okuhle kubantu.

- Ugcina ubudlelwano nezihlobo.

- Uyamukela isiphetho sika-Allah futhi uyambonga esimweni sokukhululeka, futhi uyabekezela esimweni sobunzima.

- Ukuba namahloni.

- Uhawukela izidalwa.

- Inhliziyo yakhe ihlanzekile emagqubweni, namalungu akhe ahlanzekile ekulimazeni abanye.

- Uthethelela abantu.

- Akadli i-Riba futhi akathengiselani ngayo.

- Akaphingi.

- Akaphuzi utshwala.

- Wenza okuhle komakhelwane bakhe.

- Akenzi okubi futhi akakhapheli.

- Akebi futhi akakhohlisi.

-Owenza okuhle kubazali bakhe, ngisho noma bengewona ama-Muslim, futhi uyabalalela kokulungile.

- Ukhulisa abantwana bakhe ngokuziphatha okuhle, ubayalela ngezibopho zomthetho wenkolo, futhi ubanqabela ububi nezinto ezinqatshelwe.

- Akalingisi izenzo zabangewona amaMuslim ezimfanelweni zabo zenkolo noma amasiko asephenduke isici esihlukanisayo nophawu lwabo.

- Uphendukela ku-Allah futhi umcela intethelelo ngokusilela kwakhe nezono zakhe.

Izimiso ezibalulekile zenkolelo yeMuslim

01. u-Allah uyiNkosi yethu, akekho unkulunkulu ngaphandle kwaKhe, ayikho inkosi enye ngaphandle kwaKhe futhi akekho unkulunkulu omunye ngaphandle kwaKhe, futhi akukho lutho olunjengaYe, futhi akukho lutho olumehlulayo, futhi Nguyena oZwayo, oBonayo.

02. U-Allah, oDumisekile noPhakeme, usezulwini, uphakeme phezu kwazo zonke izidalwa zaKhe, wehlukene nazo, futhi ukuphakama kwaKhe kuphelele ngazo zonke izindlela, ukuphakama kobuqu, ukuphakama kwesikhundla, nokuphakama kokunqoba, futhi Yena, oDumisekile, uhaqa konke.

03. Sifakazela amagama nezimfanelo u-Allah oPhezukonke azifakazele zona Yena noma amfakazele zona umProfethi wakhe uMuhammad ﷺ, futhi siphika lokho u-Allah aziphikele kona Yena noma amphikele kona umProfethi ﷺ.

04. U-Allah oPhezukonke uphendula ukunxusa, futhi ufeza izidingo, futhi ungumnikazi wakho konke, futhi akekho olimazayo noma ozuzisayo ngaphandle kwaKhe, futhi inceku ayinakuzimela ngaphandle kwaKhe ngisho nangokuphazima kweso. Futhi akuvumelekile kwiMuslim ukuba aqonde komunye ngaphandle kuka-Allah oPhezukonke kunoma yiluphi uhlobo lwezinhlobo zokukhonza; njengokunxusa, ukuthandaza, isifungo, ukuhlaba, ukwesaba, ithemba, ukuthembela nokunye ekukhonzeni okusobala noma okufihlekile. Futhi lowo onikela noma yikuphi ukukhonza komunye ngaphandle kuka-Allah oPhezukonke, ngakho yena ungumhlanganyelisi ku-Allah.

05. Isono esikhulu kunazo zonke nesikhulu ezonweni ezinkulu wukuhlanganisa abanye no-Allah, futhi lowo ofela ebuhlanganyelini u-Allah usemnqabele iZulu, futhi indawo yakhe yokukhosela nguMlilo, futhi kuyisono u-Allah angasithetheleli uma inceku ifela kuso futhi ingaphendukanga kuso.

06. Lokho okudlule inceku kwakungeke kuyihlele, futhi lokho okuyihlelile kwakungeke kuyidlule, kanti kuyisibopho kwiMuslim ukukholwa kwisinqumo sika-Allah nakwiQadar yaKhe, nokweneliseka ngamaQadar ka-Allah oPhezukonke, kanye nokudumisa iNkosi yakhe nokuyibonga kuzo zonke izimo.

07. UMuhammad (ukuthula nezibusiso zika-Allah makube kuye) ungumprofethi wethu, ongcono kunabo bonke abantu futhi uwuphawu lwabaPhrofethi, futhi yena ungumnxusi okwamukelwa ukunxusa kwakhe ngoSuku lokuVuka, u-Allah wamthatha njengomngane oseduze njengoba athatha u-Abrahama, ukuthula makube kuye, njengomngane oseduze.

10. Incwadi yethu yiQur'an eNgcwele, eyisimangaliso, okuqinisekisiwe ubuqotho bayo, okukhonzwa ngokufundwa kwayo, u-Allah oPhezukonke asehlisela umphrofethi wethu uMuhammad (ukuthula nezibusiso zika-Allah makube kuye) ngoJibril (ukuthula makube kuye) ongcono kakhulu ezingelosini, futhi u-Allah oPhezukonke uyigcinile ekuhlanekezelweni nasekushintshweni njengoba eshilo uSomandla. "Ngempela thina sehlisele iSikhumbuzo futhi ngempela thina singabalondolozi baso." [Al-Hijr: 9].

11- Abantu abasondelene kakhulu no-Allah yilabo abamlalela kakhulu, nabalandela kakhulu umthetho waKhe, iShari'ah, futhi um-Arabhu akangcono kunongesiye um-Arabhu, noma ongesiye um-Arabhu kunom-Arabhu, noma omhlophe kunomnyama, noma omnyama kunomhlophe, ngaphandle kwangokuhlonipha uNkulunkulu, okuyi-Taqwa. Abantu bavela ku-Adam, futhi u-Adam wavela othulini, wathi oPhakeme: "Ngempela ohlonipheke kakhulu kinina ku-Allah ngulowo omesaba kakhulu kinina."" [Al-Hujurat: 13].

12- I-Muslim ukholelwa ezingelosini ezihloniphekile ezibhalayo, futhi ukholelwa ebukhoneni bazo, nokuthi ziyizinceku ezidaliwe, u-Allah Ophakeme wazidala: ngokukhanya, futhi ziyizidalwa phakathi kwezidalwa zika-Allah Ophakeme, kanti phakathi kwazo kukhona uGabriyeli owabelwe isambulo, noMikayeli owabelwe imvula, no-Israfili owabelwe ukuvuthela icilongo, neNgelosi yoKufa eyabelwe ukuthatha imiphefumulo yezinceku.

13- I-Muslim likholwa ngezimpawu zeHora, nangokuphuma kuka-Al-Masih Ad-Dajjal, nangokwehla kukaJesu indodana kaMariya ukuthula makube kuye evela ezulwini esikhathini sokugcina, nangokuphuma kwelanga entshonalanga.

14- I-Muslim ukholelwa esijezisweni sethuna kulowo ofanelwe yiso, nakubumnandi bethuna kulowo ofanelwe yibo, nakumbuzo kaMunkar noNakir ethuneni lakhe ngeNkosi yakhe, nenkolo yakhe, nomprofethi wakhe, nokuthi ithuna liyingadi ezingadini zeZulwini, noma lingumgodi emigodini yoMlilo.

15- Ukukholelwa ekuvusweni nokubuyiselwa ngezenzo ngoSuku lokuVuka, nokuthi iZulu noMlilo kokubili kuyizidalwa ezingasoze zaphela naphakade.

16- Ubuthakathi kuwukuphika u-Allah, akuvunyelwe ukubufunda noma ukuya kubathakathi nakubakhohlisi, futhi iMuslim akumele likholwe isangoma noma umbhuli, ngakho-ke lowo obakholwayo usuke ekuphikile lokho okwehliselwa kuMuhammad ﷺ.

17 - I-Muslim uthanda abangane besiThunywa sika-Allah (ukuthula nezibusiso zika-Allah kube kuye), futhi uthanda loyo obathandayo aphinde azonde loyo obazondayo, ngoba ukubathanda kuyinkolo nokwenza okuhle, kanti ukubazonda kuwukungakholwa nobuzenzisi, wathi (ukuthula nezibusiso zika-Allah kube kuye): "Ningathuki abangane bami" Ibikwe nguMuslim. Futhi wonke umuntu ogxekayo noma obukela phansi omunye wabaNgane, ukwaneliseka kuka-Allah makube phezu kwabo, ungodukile ongumqambi wezinto ezintsha enkolweni.

16- I-Muslim uyaqinisekisa isikhundla seKhalifa ngemuva kwesiThunywa sika-Allah (ukuthula nezibusiso zika-Allah kube kuye nomndeni wakhe): okokuqala ku-Abu Bakr As-Siddiq (u-Allah akathokoze ngaye), ngokumuphakamisa nokumbeka phambili kuso sonke isizwe, kwalandela u-Umar bin Khattab (u-Allah akathokoze ngaye), kwalandela u-Uthman (u-Allah akathokoze ngaye), kwalandela u-Ali bin Abi Talib (u-Allah akathokoze ngaye), futhi yibona amaKhalifa Aholwa Ngokulunga nabaholi abaqondisiweyo.

17- Izenzo zokukhonza zinqunyiwe, ngakho akuvumelekile ukuba umuntu akhonze u-Allah oPhezukonke nganoma yiluphi uhlobo lokukhonza ngaphandle uma kuqinisekisiwe eNcwadini ka-Allah oPhezukonke noma kwi-Sunnah kaMphrofethi waKhe (ukuthula nezibusiso zika-Allah kube kuye), futhi konke ukukhonza okusungulwa ngabantu emuva kokushona koMphrofethi (ukuthula nezibusiso zika-Allah kube kuye) okungahambisani nesiqondiso sakhe kuyiBid'ah echithiwe, wathi (ukuthula nezibusiso zika-Allah kube kuye): (Lowo osungula odabeni lwethu lokho okungekho kulo, kuyachithwa) kulandiswa ngu-Al-Bukhari.

18- Ukwamukelwa kokukhonza kuncike ezinsikeni ezimbili eziyisisekelo eziyilezi: ubuqotho ku-Allah oPhezukonke ekukhonzeni, nokwesibili ukulandela uMphrofethi, ukuthula nezibusiso zika-Allah makube phezu kwakhe, kukho, ngakho-ke ukukhonza akwamukelwa uma kungabi ngobuqotho ku-Allah, futhi akwamukelwa uma kungabi ngokwesiqondiso sesiThunywa sika-Allah, ukuthula nezibusiso zika-Allah makube phezu kwakhe.

Injabulo yami isenkolweni yami i-Islam.

Wathi oPhezukonke: Noma ngubani owenza isenzo esihle, engaba owesilisa noma owesifazane, futhi eyikholwa, ngakho-ke ngempela siyomphilisa impilo enhle, futhi ngempela siyobavuza ngomvuzo wabo ngokungcono kakhulu kwalokho ababekwenza. [An-Nahl: 97].

Phakathi kwezinto ezinkulu kakhulu ezingenisa injabulo, nokuvuleka, nentokozo enhliziyweni yeMuslim: wukuxhumana kwakhe ngqo neNkosi yakhe ngaphandle komlamuleli kwabaphilayo noma kwabafileyo noma ezithombeni. Ngakho u-Allah oPhezukonke ubalulile eNcwadini yaKhe ehloniphekile ukuthi Yena useduze njalo nezinceku zaKhe, uyazizwa futhi uphendula ukunxusa kwazo, njengoba wathi oPhezukonke: "Futhi uma izinceku zami zikubuza ngami, ngempela ngiseduze. Ngiyaphendula ukubiza kwalowo obizayo uma engibiza, ngakho-ke mabalalele Mina futhi bakholwe kimi ukuze baqondiswe." [Al-Baqarah: 186], Futhi uSomandla wasiyala ukuba simnxuse, futhi wenza lo myalo waba phakathi kwezenzo ezinkulu kakhulu zokukhonza um asondela ngazo eNkosini yakhe, lapho esho khona oMkhulu noMkhazimulayo: "Futhi iNkosi yenu yathi: “Ngibizeni, ngizoniphendula. Ngempela labo abazikhukhumezayo ukungikhonza bayongena eSihogweni behlazekile." [Ghafir: 60], Ngakho umMuslim olungile uhlale enesidingo seNkosi yakhe, nokunxusa njalo phambi kwaYo, nokusondela kuYo ngezenzo zokukhonza ezilungile.

Futhi u-Allah oPhakeme wasidala kule ndawo yonke ngokuhlakanipha okukhulu futhi akasidalanga ngeze; okuwukuthi ukumkhonza Yedwa engenamlingani, wasibekela inkolo ephelele yoBunkulunkulu ehlela zonke izindaba zempilo yethu yangasese neyomphakathi, futhi wavikela ngalo mthetho onobulungiswa izidingo eziyisisekelo zempilo, okuyinkolo yethu, nezimpilo zethu, nesithunzi sethu, nezingqondo zethu, kanye nengcebo yethu, kanti lowo ophila elandela imiyalo yenkolo egwema lokho akwenqabelayo, ngempela usuke evikele lezi zidingo eziyisisekelo, futhi aphile ejabulile enokuthula empilweni yakhe ngaphandle kokungabaza.

Futhi isibopho seMuslim neNkosi yakhe sijulile, okuletha ukuzinza nokuthula komphefumulo, nomuzwa wokuzola, nokuphepha, nenjabulo, nokuqaphela ubukhona beNkosi kanye naye, ubukhosi bakhe obuphakeme, nokunakekela kwakhe nokuvikela kwakhe inceku yakhe ekholwayo. U-Allah oPhezukonke uthi: "U-Allah unguMvikeli walabo abakholwayo, ubakhipha ebumnyameni abayise ekukhanyeni." [Al-Baqarah: 257 ].

Lobu budlelwane obukhulu buyisimo sangaphakathi esishukumisela ekuthokozeleni ukukhonza uMninimusa, nokulangazelela ukuhlangana Naye, futhi bundizise inhliziyo yakhe esibhakabhakeni senjabulo ngokuzwa kwakhe ubumnandi be-iman.

Lobo bumnandi okungekho ongachaza intokozo yabo ngaphandle kwalowo obunambithile ngokwenza izenzo zokulalela nokugwema izenzo ezimbi, ngakho-ke uMphrofethi uMuhammad (ukuthula nezibusiso zika-Allah makube kuye) uthi: "Unambithile isinambitheko sokukholwa lowo owanelisekile ngo-Allah njengeNkosi, nange-Islam njengenkolo, nangoMuhammad njengesiThunywa." Ilandiswe nguMuslim.

Yebo, uma umuntu eqaphela ukuba khona kwakhe njalo phambi koMdali wakhe, futhi emazi ngamagama Akhe nangezimfanelo Zakhe ezinhle, emkhonza sengathi uyamubona, eba qotho ekukhonzeni kwakhe u-Allah, futhi engafuni ngakho omunye ngaphandle kuka-Allah, Mabukhazimuliswe ubukhulu baKhe, uyophila impilo enhle nejabulisayo kulo mhlaba kanye nesiphetho esihle e-Ākhirah.

Ngisho nezinhlekelele ezehlela ikholwa emhlabeni, ngempela ukushisa kwazo kuphela ngokuphola kwesiqiniseko, nokwamukela isinqumo sika-Allah oPhezukonke, nokumdumisa ngazo zonke izinqumo zaKhe okuhle kwazo nokubi kwazo, kanye nokuzamukela ngokuphelele.

Futhi phakathi kwalokho okufanele iMuslim aqikelele kukho ukuze kwande injabulo yakhe nokuzinza kwakhe: wukukhumbula u-Allah oPhezukonke kakhulu, nokufunda iQur'an ehloniphekile, njengoba u-Allah oPhezukonke wathi: "Labo abakholwayo futhi izinhliziyo zabo zithola ukuthula ngokukhumbula u-Allah. Ngeqiniso, ngokukhumbula u-Allah izinhliziyo zithola ukuthula." [Ar-Ra'd: 28]. Futhi lapho iMuslim eqhubeka nokwandisa ukukhumbula kwakhe u-Allah nokufunda kwakhe iQur'an, ukuxhumana kwakhe no-Allah oPhezukonke kuyanda, nomphefumulo wakhe uyahlanzeka, futhi ukholo lwakhe luyaqina.

Ngokunjalo, kufanele iMuslim liqikelele ukufunda izindaba zenkolo yalo emithonjeni eyiyo ukuze likhonze u-Allah oPhakeme ngokuqonda, ngoba uMprofethi ﷺ uthe: (Ukufuna ulwazi kuyisibopho kubo bonke amaMuslim) Ilandiswe ngu-Ibn Majah, Nokuthi abe ngozinikele nozithobayo emiyalelweni ka-Allah oPhezukonke owamdalayo, kungakhathaliseki ukuthi uyakwazi ukuhlakanipha kwayo noma akakwazi, ngoba wathi oPhezukonke eNcwadini yaKhe eNgcwele: "Akufanele kwikholwa lesilisa noma ikholwa lesifazane, uma u‑Allah nesiThunywa saKhe benqume udaba, ukuthi babe nokuzikhethela ngodaba lwabo. Futhi lowo ongalaleli u‑Allah nesiThunywa saKhe, ngempela udukile ngokuduka okusobala." [Al-Ahzab: 36].

Futhi ukuthula nezibusiso zika-Allah makube phezu kukaMphrofethi wethu uMuhammad, nomndeni wakhe nabangani bakhe bebonke.