Kundin Hadisan Annabi

"Wanda ya yayewa wani mumini wani baƙin ciki daga baƙin cikin duniya Allah Zai yaye masa wani baƙin ciki daga baƙin cikin ranar alƙiyama, wanda ya yalwatawa wanda yake cikin matsuwa to Allah Zai yalwata masa a duniya da lahira, wanda ya suturta wani musulmi Allah Zai suturta shi a duniya da lahira, Allah Yana cikin taimakon bawa matuƙar bawan yana cikin taimakon ɗan'uwansa, wanda ya bi wata hanya yana neman Ilimi a cikinta to Allah Zai sawwaƙe masa hanyar shiga aljanna da ita, kuma wasu mutane basu taru ba a wani ɗaki daga cikin ɗakunan Allah suna karanta littafin Allah kuma suna dirasarsa a tsakaninsu sai nutsuwa ta saukar musu, kuma rahama ta lullubesu, mala'iku sun kewayesu, kuma Allah Ya ambacesu a cikin wadanda ke tare da shi, wanda aikinsa ya jinkirtar da shi to nasabarsa bazata gaggauto da shi ba".

"Sallar mutum a jama'a tana karuwa akan sallarsa agidansa a kasuwarsa da daraja ashirin da wani abu, hakan cewa dayansu idan ya yi alwala ya kyautata alwalar, sannan ya tafi masallaci babu abinda ya zaburo da shi sai sallah, ba ya nufin komai sai sallah, ba zai yi wani taku ba sai an daukaka darajarsa da shi, an kankare masa kuskurensa da shi, har ya shiga masallaci. Idan ya shiga masallaci ya kasance a cikin sallah muddin dai sallah ce ta tsare shi , Mala'iku suna addu'a ga dayanku muddin dai yana mazauninsa wanda ya yi sallah a cikinsa, suna cewa: Ya Allah ka jikansa, ya Allah ka gafarta masa, ya Allah ka karbi tubansa, muddin dai bai cutar ba a cikinsa, muddin dai bai yi (hadasi) kari ba a cikinsa ba".

"Da ba dan kar na tsanantawa muminai ba - ko ga: al'ummata ba - dana umarce su da yin asuwaki a yayin kowace sallah".

"Lallai Allah Yana kishi, muminima yana kishi, kishin Allah (shi ne) mumini ya zo wa abinda (Allah) ya haramta masa".

Wasu mutane daga sahabban Annabi - tsira da amincin Allah su tabbata agare shi - sun zo wurisa sai suka tambaye shi: Mu muna ji a cikin zuciyarmu abinda da dayan mu zai fada to da yana da girma, ya ce: "Kuma hakika kun same shi ?" Suka ce: Eh, ya ce: "Wannan shi ne imani baro-baro".

"Shaiɗan yana ƙulli uku akan ƙarshen kan ɗayanku idan ya yi bacci, yana buga (hannunsa) akan kowane ƙulli, ka yi dare mai tsawo, sai ka yi bacci, idan ya farka sai ya ambaci Allah, sai kulli ɗaya ya warware, idan ya yi alwala sai ƙulli ɗaya ya warware, idan ya yi sallah sai ƙulli (ɗaya) ya warware, sai ya wayi gari mai yawan nishaɗi mai daɗin rai, inba haka ba sai ya wayi gari mai mummunar rai mai yawan kasala".

"Wanda ya azumci Ramadan yana mai imani da neman lada za'a gafarta masa abin da ya gabata daga zunubinsa".

Manzon Allah - tsira da aminci su tabbata a gare shi - ya kasance idan ya yi kabbara a sallah, sai ya yi shiru ɗan wani lokaci gabanin fara karatu, sai na ce: Ya manzon Allah, fansarka baba na da Baba ta, kana ganin shirun da kake yi tsakanin kabbara da karatu, me kake cewa? ya ce: Ina cewa: Ya Allah Ka nesanta tsakanina da kurakurai na kamar yadda Ka nesanta tsakanin mahudar rana da mafaɗarta, Ya Allah Ka tsaftace ni daga zunubaina kamar yadda ake tsaftace farar tufa daga datti. Ya Allah Ka wanke ni daga zunubai na da ruwan ƙanƙara kuma mai tsananin sanyi".