Perform Hajj and ‘Umrah in succession, for they expel poverty and sins just as the bellows expels impurities from iron, gold, and silver. There is no reward for an accepted Hajj except Paradise
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said:
"Perform Hajj and ‘Umrah in succession, for they expel poverty and sins just as the bellows expels impurities from iron, gold, and silver. There is no reward for an accepted Hajj except Paradise."
«تَابِعُوا بَيْنَ الحَجِّ وَالعُمْرَةِ، فَإِنَّهُمَا يَنْفِيَانِ الفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الكِيرُ خَبَثَ الحَدِيدِ، وَالذَّهَبِ، وَالفِضَّةِ، وَلَيْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ إِلاَّ الجَنَّةُ».
The Prophet (may Allah's peace and blessings be upon him) encouraged performing the rituals of Hajj and the rituals of ‘Umrah in close succession without interruption, as long as one is able. This is because performing them serves as a means to remove poverty and sins, as well as their effect on the heart, just as blowing the bellows removes impurities and other metals from the iron.
The merit of performing Hajj and ‘Umrah in succession and encouraging this.
Performing Hajj and ‘Umrah in succession are among the means of acquiring wealth and forgiveness of sins.
Al-Mubārakfūri said: (expel poverty), i.e., they remove it, and this can refer to both apparent poverty, which is alleviated by acquiring wealth, and internal poverty, which is removed by enriching the heart.
Sunan At-Tirmidhi (2/ 167) (810).
Sunan An-Nasā’i (5/ 115) (2631).
Musnad Ahmad (6/ 185) (3669).
More (2)
ذخيرة العقبى في شرح المجتبى (23/ 322).
النهاية في غريب الحديث والأثر (819) (252).
Cited in books
8 Books- A Concise Summary of the Etiquettes of Travel, Description of Hajj and ‘Umrah, Etiquettes of Visiting, and Comprehensive Supplications, with an Appendix on Fatwas and Violations.1- آداب السفر وأحكامه (للحرمين)“Alternate between Hajj and ‘Umrah, for they eliminate poverty and sins just as the bellows remove impurities from iron, gold, and silver. And there is no reward for an accepted Hajj except Paradise." [48]
- A Concise Summary of the Etiquettes of Travel, Description of Hajj and ‘Umrah, Etiquettes of Visiting, and Comprehensive Supplications, with an Appendix on Fatwas and Violations.1- آداب السفر وأحكامه (للحرمين)“Alternate between Hajj and ‘Umrah, for they eliminate poverty and sins just as the bellows remove impurities from iron, gold, and silver. And there is no reward for an accepted Hajj except Paradise." [51]
- Concise Description of ‘Umrah and Its Rulingsالمختصر في صفة العمرة وأحكامها "Alternate between performing Hajj and ‘Umrah, for they eliminate poverty and sins just as the bellows [2] remove impurities from iron, gold, and silver. And there is no reward for an accepted Hajj except Paradise."
More (5)
- آداب السفر وأحكامهآداب السفر وأحكامه (للحرمين)«تَابِعُوا بَيْنَ الحَجِّ وَالعُمْرَةِ، فَإِنَّهُمَا يَنْفِيَانِ الفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الكِيرُ خَبَثَ الحَدِيدِ، وَالذَّهَبِ، وَالفِضَّةِ، وَلَيْسَ لِلْحَجَّةِ المَبْرُورَةِ ثَوَابٌ إِلَّا الجَنَّةُ» [48].
- آداب السفر وأحكامهآداب السفر وأحكامه (للحرمين)«تَابِعُوا بَيْنَ الحَجِّ وَالعُمْرَةِ، فَإِنَّهُمَا يَنْفِيَانِ الفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الكِيرُ خَبَثَ الحَدِيدِ، وَالذَّهَبِ، وَالفِضَّةِ، وَلَيْسَ لِلْحَجِّ المَبْرُورِ ثَوَابٌ إِلَّا الجَنَّةُ» [51].
- المختصر في صفة العمرة وأحكامهاالمختصر في صفة العمرة وأحكامها (للحرمين)«تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ، فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ[8] خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ، وَلَيْسَ لِلْحَجِّ الْمَبْرُورِ ثَوَابٌ إِلا الْجَنَّةُ» [9].
- مجموعة زاد الفقه (3)الفقه 3«تابِعُوا بين الحجِّ والعُمْرةِ، فإنهما ينفِيَانِ الفَقْرَ والذُّنوبَ، كما ينفِي الكيرُ خَبَثَ الحدِيدِ»
- نبراس طالب (3)نبراس طالب 3«تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ؛ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ»