Encyclopedia of Prophetic Hadiths

«Ned ning sẽn yeela "bismillaahɩ allazɩɩ lɑɑ yɑḍʋrrʋ, mɑ'ʿɑ ɩsmihii, šay'ʋn fɩll'arḍi, wɑ lɑɑ fɩs-sɑmɑɑɩ, wɑ huwɑ As-sɑmii'ʿu Al-ʿAlɩɩm.= Ne Wẽnd yʋʋrã, Naab ninga tɩ b sã n tẽeg A yʋʋrã, bũmb ka namsd-f ye, pɑ Tẽngã pʋga, pa saagã zugu, la Yẽnda yaa Wʋmda n yaa Mita" noor a tãabo, baolleg lindg ka paamd yẽnda halɩ t'a wa tʋg n vẽeg beoogo. La ned ning sẽn yeel-a noor a tãabo a sẽn wat n vẽeg beoogo, masɩɩb lingdg ka paamd-a halɩ t'a wa tʋg n ta zaabre». A yeelame: Tɩ yĩn-bogr kũum paam a Abbaan ɭbn ʿƲsmaan, tɩ raoa ning sẽn rag n wʋm hadiisã a Abbaan nengẽ wã tar a gesgo, t'a Abbaan yeel-a: yaa bõe tɩ fo get maam, m wẽen ne Wẽnd, mam ka yag zĩri n rogl a ʿƲsmaane, la a ʿƲsmaan me ka yag zĩri n roglg Nabiyaamã ye, la ad raar ning bũmbã sẽn paam maamã, mam rag n gẽeme n yĩme n ka yeel-a ye.

Mam tũu Banii Aaamir-rãmb watbã, n kẽng Wẽnd Tẽn-tʋʋmã (Wẽnd pʋʋsg lɑ A tɩlgr be ɑ yĩngɑ) nengẽ, tɩ tõnd yeele: foom la tõnd zu-soaba, tɩ Nabiyaamã yeele: «ad zu-soabã yaa Wẽnde», tɩ tõnd leb n yeele: foom n leb n yɩɩd tõnd ne yɩɩdlem n leb n yɩɩd tõnd ne kũuni, 'ta yeele: «yeel-y wala yãmb sẽn da yeta bala, maa yeel-y rẽ sãnda, la y ra bas t'a sʋɩɩtãan tak yãmb n kẽng wẽngẽ ye».

Yii Nabiyaamã nengẽ (Wẽnd pʋʋsg la A tɩlgr be a yĩnga) t'a rag n yɩɩme t'a sã n kẽ miisrã, a yetame: «Aʿʋʋzʋ Billaahɩ Al-ʿAẓɩɩm, Wabɩ waghɩhɩɩ Alkarɩɩm, wa sʋlṭaanɩhɩɩ Alƙadɩɩm, Min Aš-šayṭaan Arragɩɩm= m kota gũudum ne Wẽnd sẽn Zɩsã, la ne A Nengã sẽn yaa Wagellã, la A Naamã sẽn yaa kʋdrã, n yi a sʋɩtãan b sẽn lobã», tɩ ned yeele: sεε woto? Tɩ mam yeele: n-yee. T'a yeele: a sã n yeel woto, la sʋɩɩtãanã sẽn yeele: b gũ-a lame n yi maam raarã gilli.

Raoa n wa Nabiyaamã nengẽ, -Wẽnd pʋʋsg la A tɩlgr be a yĩnga-, n yeele, Wẽnd Tẽn-tʋʋma, ad tõnd yembr fãa mi n paama a sũurẽ wã, bũmb ninga sẽn wat a sũurẽ wã a sã n na n yɩ tom-pegl tʋʋlga, yẽ n sõmb ne yẽnda, ne a sẽn na n gom yel-kãngã, tɩ (Nabiyaam) yeele " Allaahʋ akbar, Allaahʋ akbar, Pẽgr be ne Wẽnde, sẽn kɩta a rabrã tɩ legb yuus-yuusã».

«Yaa sɩda, ad sã n wa beẽ, neb n na n zĩndi tɩ mam hadiis (gomd) wa tʋg n ta a nengẽ, t’a yaa sẽn kɩll a zaoog zugu, n yetẽ : « ad tõnd ne yãmb sʋka yaa Wẽnd Gafã bal n be d sʋka, bũmb ning tõnd sẽn mik Wẽnd Gafã pʋgẽ tɩ yaa halaalã, d na n maaname tɩ yaa halaale, la d sẽn mik a pʋgẽ tɩ yaa haraam d na n maaname tɩ yẽ yaa haraam, la hadiis ka pak tõnd ye, la b bãng tɩ bũmb ning Wẽnd Tẽn-tʋʋmã (Wẽnd pʋʋsg la A tɩlg be a yĩnga) sẽn harm-a, a yaa wala Wẽnd sẽn haram bala».

«Ra n yeel-y tɩ: "Wẽnd sã n sak la a zagl me sak ye", la yeel-y tɩ: "Wẽnd sã n sak, rẽ poorẽ t'a zagl sake"».

«Ad nebã sã n yã wẽgda, n ka gɩdg-a, keta bilf tɩ Wẽnd gũbg b fãa gilli, ne sɩbgr sẽn yi A nengẽ».

«Sagl-y y koambã tɩ b pʋʋse, tɩ b sã n wa tar yʋʋm a yopoe, la y pãb-ba Pʋʋsgã yĩnga tɩ b sã n wa yaa yʋʋm piig koamba, la y welg-b ne taab sʋka, gãasẽ wã».