Encyclopedia of Prophetic Hadiths

«Muumin-rãmbã bilgri, b nong-taabã la b yols-taabã la b nim-bãan-zoεεgã pʋgẽ, b yaa wala yĩnga, yĩn-will sã n zĩnd beenẽ n zabdẽ, la yĩngã fãa gill sẽn boond taab n lagem-a ne gõeem basbo la yĩn-zabre».

«Ad Pʋʋsg sẽn yɩɩd toog munaafɩgsã zutu, yaa Sãaf la Fagiri, la b sã n dag n mi sẽn be b yiibã pʋgẽ, b rag n na wa n pʋʋs-ba, baa b na n vũnumame, la mam rag n saagame n na n kɩt tɩ b yals Pʋʋsgã, rẽ poorẽ tɩ m sagl ned t'a pʋʋs ne nebã, la m loog ne neba tɩ b zãad bug-vɩlense, n kẽng neb nins nengẽ sẽn ka wat n seed Pʋʋsgã, n yõog-ba ne b rotã».

Mam rag n bee ne Nabiyaamã (Wẽnd pʋʋsg la A tɩlgr be a yĩngɑ) so-toak pʋgẽ, tɩ mam yɩ raar a yembr n pẽneg-a n yɩɩde, tɩ tõnd kẽnda, tɩ mam yeele: Wẽnd Tẽn-tʋʋmã, kõ maam kibar ne tʋʋmde, sẽn kẽesd maam arzãna, la zãagd maam Bũgmã, t'a yeele: «Sɩd la hakɩɩka f sok yel-zɩsg kibare, la ad yaa naana ne Wẽnd sẽn yols a soaba, tũ Wẽnde, n ka maan lagem-n-taar ne-A baa fʋɩ, la f yãnes ne Pʋʋsgo la f kõ Zaka, la f loe Ramadaan, la f kaag Roogã». Rẽ poorẽ t'a yeele: «M kõn n tees foom n tʋg yel-sõmã wã ragnoore: no-loeerã yaa gãngo, la doaagã kiisda tʋʋm tuuti wã wala koomã sẽn kiisd bugumã, rao Pʋʋsg yʋn-sʋka». A yeelame: rẽ poorẽ t'a kareme: «{B kɩremsã lɑkdɑme n bɑsd gãasã zĩisi} halɩ n tʋg n tãag {n tʋmdẽ wã rolbo.}». Rẽ poorẽ t'a yeele: «M kõn n kõ foom kibar ne yellã zu-raoogã la a zeng-raoogã la a yʋgem zegrã»? Tɩ m yeele: n-yee Wẽnd Tẽn-tʋʋmã, t'a yeele: «Yellã zu-raoog yaa lɩslaangã, la a zeng-raoogã yaa Pʋʋsgã, la a yʋgemdã zegrã yaa Gihaadɩ wã». Rẽ poorẽ t'a yeele: «M kõn n wilg foom ne woto tallg fãa gilli?» Tɩ mam yeele: n-yee, Wẽnd Tẽn-tʋʋmã. T'a gãd mam zelemdã n yeele: «Gãd fo wãndɩ wã». Tɩ mam yeele: Wẽnd Nabiyaamã, rẽ yĩnga b na n yõka tõnd ne d sẽn gomdã bɩɩ? T'a yeele: «Ad f ma kongo-f wε Muʿaɑz, rẽ yĩnga b fõgemda nebã Bugmẽ wã b nemsã zutu maa b yεgã zutu, tɩ sã n ka b zɩlmã sẽn kẽebã».

«Yahuud-rãmbã yɑɑ b sẽn gẽ-b rãmbɑ, la Nasaar-rãmbã yaa menemdbɑ».

Wẽnd Tẽn-tʋʋma, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga), yeela a saambɩbã: «yeel tɩ soab sẽn na n tũ n tɩlg ka be rẽnda Wẽnde, tɩ m na maan kaset n fãag-fo gom-kãngã sabab yĩnga, dũni yikr raarã», tɩ saambɩba yeele: sã n ka Ƙʋrays-rãmbã sẽn na n wa zang maam yĩnga, n yetẽ tɩ yaa kũumã yεεsg la rabeem n kɩt tɩ m yeel gom-kãngã, m rag n na maag f sũuri ne gomdã yeelgo, wakat-kãngã tɩ Wẽnd na n sik Nabiyaamã zugu {Ad fo ka kãndgd fo sẽn noang-a soab ye, yaa Wẽnd n kãndagd A sẽn tʋlle} [Al-ƙasas: 56].

Raar a yembre tõnd sẽn wa n zĩ Nabiyaamã nengẽ, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga), miisrã pʋgẽ, la ned sẽn kẽ ne a yʋgemde, n gãneg a yʋgemdã miisrã pʋga, rẽ poorẽr t’a loe-a, n yaool n yeel bãmbã: yaa ãna la a Mohammad yãmb sʋka, tɩ Nabiyaamã, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga) yaa sẽn kɩll bãmb sʋka, tɩ tõnd yeele: “ Yaa rao-kãngã sẽn yaa pεεlgã, sẽn kɩllã” la raoa yeele: “ a Abdʋl Mutalib biigã?” Tɩ Nabiyaamã, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga), yeele: “m sak-f lame” tɩ raoa yeel Nabiyaamã, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga), : “m na n soka foom la m na n kenga m meng n sok-fo, bɩ f ra sãam f sũur ne maam ye, tɩ Nabiyaamã yeel-a: “sok bũmb ning f sẽn rate” la a yeele: “ m kota foom f Soabã yĩnga, la sẽn reng-b foom Soabã yĩnga, yaa Wẽnd n tʋms foom nebã fãa gill nengẽ?” Tɩ Nabiyaamã yeele: “m Soab a Wẽnde, n-yee” la a yeele: “ m yõkd-f-la sεεg ne Wẽnde, yaa Wẽnd n sagl foom tɩ tõnd pʋʋs Wakat a nu wã, raar pʋgẽ la wĩndga?” T’a yeele: “ m Soab a Wẽnde, n-yee” t’a yeele: “ m yõkd-f-la sεεg ne Wẽnde, yaa Wẽnd n sagl foom tɩ tõnd loe noor kiu-kãngã yʋʋmdã pʋgẽ?” T’a yeele: “ m Soab a Wẽnde, n-yee”, t’a yeele: “ m yõkd-f-la sεεg ne Wẽnd, yaa Wẽnd n sagl foom tɩ d reeg sarã wã tõnd rakãagbã nengẽ, n pʋɩ-a talsã?” Tɩ Nabiyaamã, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga) yeele: “m Soab a Wẽnde, n-yee” tɩ raoa yeele: “ m kõo sɩd ne bũmb ning fo sẽn wa ne wã, la ma me yaa tẽn-tʋmda, n na n taas neb nins sẽn be mam poorẽ sẽn yaa mam nebã la ad yaa maam la a Damaam, ɭbn Sa’alaba, n yaa Banii Sa’ad ɭbn Bakr neda.