Encyclopedia of Prophetic Hadiths

Wẽnd Tẽn-tʋʋmã (Wẽnd pʋʋsg lɑ A tɩlgr be ɑ yĩngɑ) kẽe mam nengẽ tɩ mam luda m koglg bila ne peend sẽn gʋl bõn-naandse, la Nabiyaamã sẽn wa n yã-a wã a lak-a lame t'a nengã toeeme la a yeele: «ʿAaɩša, ad nebã sẽn yɩɩd namsgo Wẽnd nengẽ dũni yikr raare, yaa neb nins sẽn maand n wõnesd Wẽnd naanegã» , d ma a ʿAaɩša yeelame: «tɩ tõnd pãrs-a n maan-a zu-kʋka bɩ yaa zu-kʋgs a yiibu».

«Yãmb yembr sã n maan kaalem, b ballda a zĩndgã zĩigã, yibeoog la zaabre, sã n mik tɩ yaa arzãn neda yaa arzan neda, la sã n mik tɩ yaa Bugum neda yaa Bugum neda, tɩ b yeel-a: yãwã la fo zĩiga, halɩ tɩ Wẽnd wa tʋg n yik-fo alkiyaoom raarã».

Tɩ raoa n wa Nabiyaamã nengẽ (Wẽnd pʋʋsg lɑ A tɩlgr be ɑ yĩngɑ) n gom ne-a yεl sãnda pʋgẽ, t'a yeele: "Wẽnd sã n sake tɩ fo sake", tɩ Nabiyaamã (Wẽnd pʋʋsg lɑ A tɩlgr be ɑ yĩngɑ) yeel-a: «fo rɩka maam ne Wẽnd n maan tɩ yaa yembre? Yeele: Wẽnd A Yembr sã n sɑke».

«B na n waa ne kũum t’a wõnd pesg sẽn tẽgse, tɩ boaand boole : «yaa yãmb a arzãn koamba!» Tɩ bãmb sɩndg n getẽ, t’a yeele, rẽ yĩnga yãmb mii yãwã bɩɩ? Tɩ b yeele, n-yee, yãwã la kũum, tɩ b fãa gill yã-a. Rẽ poorẽ t’a lebg n boole: « yaa yãmb a Bugum koamba!» Tɩ bãmb me sɩndge n zẽk n yetẽ, t’a yeele, la yãmb mii yãwã bɩɩ? Tɩ b yeele, n-yee, yãwã la kũum, b fãa gillã me yã-a lame, tɩ b koadg-a, rẽ poorẽ tɩ b yeele: arzãn koambã, yãmb na n duumame tɩ kũum ka leb n be ye, yãmb a Bugum koamb me y na n duumame tɩ kũum ka be ye, rẽ poorẽ tɩ Nabiyaamã kareme {La bugs-b ne nĩmsã raarã, yellã sẽn wat n bʋ wã; tɩ bãmb yaool n be yam yaal-yaal pʋgẽ n ka kõt sɩd ye.} [Maryam: 39], bãmbã la dũni yam yaal-yaal neba {n ka kõt sɩd ye} [Maryam: 39]».

B sika wahɩ wã Wẽnd Tẽn-tʋʋma, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga), zugu, t’a tara yʋʋm pis-naase, t’a zĩnd Mak yʋʋm piig la a tãabo, rẽ poorẽ, tɩ b sagl-a, t’a yik n kẽng Madiina, t'ɑ zĩnd beenẽ yʋʋm piiga, rẽ poorẽ, a maana kaalem, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga).

Mam rag n zao Nabiyaamã poorẽ, Wẽnd pʋʋsg la A tɩlgr be a yĩnga, bõang zug, b sẽn boon tɩ Ʋfayr, tɩ Nabiyaamã yeele : « Mu’aaze ! Rẽ yĩnga fo mii Wẽnd hakε wã sẽn zao A yembsã zugu, la yembsã hakε sẽn zao Wẽnd zug bɩɩ » ? Tɩ mam yeele : « Wẽnd la A Tẽn-tʋʋmã, n mi rẽnda ». t’a yeele : « bɩ f bãnge tɩ Wẽnd hakε wã, yaa b tũ Wẽnde la b ra maan lagem-n-taar ne-A ye, la yembsã hakε sẽn zao Wẽnde, yaa A ra wa tʋg n nams ned sẽn ka maan lagem-n-taar ne-A baa fʋɩ ye » Tɩ mam yeele : « rẽ yĩnga, m ka na n noog nebã sũur ne rẽ » ? Tɩ Nabiyaamã yeele : « ra noog-b sũur ne rẽ, tɩ b wat n teega rẽnda n bas tʋʋmã ».

«Ned fãa bee a nong-n-taag na-kẽndr zugu, bɩ yãmb yembr fãa tags n ges ned ning a sẽn na n rɩk n maan a zaoa».

Wẽnd Tẽn-tʋʋma, Wẽnd pʋʋsg la A tɩlgr be a yĩnga, pʋʋsa ne bãmba, Fagr yibeoog Pʋʋsgã Hʋdaybiya zĩigẽ wã, la yaa saag sẽn ni yʋngã poorẽ, la Nabiyaamã sẽn wa n sε Pʋʋsgã, a lebg n togla nebã n yeele: “ rẽ yĩnga yãmb mii y Soabã sẽn yeele?” Tɩ b yeele: Wẽnd la A Tẽn-tʋʋmã n mi. T’a yeele: ad Mam yembsã pʋgẽ, vẽega beoog tɩ neb be beenẽ n kõ sɩd ne Maam, la kɩfl ne Maam, la sã n yaa neb nins sẽn yeel-b tɩ tõnd paama saag niib ne Wẽnd kũunã, la A yolsgã, bãmb yaa sẽn kõ sɩd ne Maam, n kɩfl ne ãdsã, la neb nins sẽn yeel tɩ: yaa ãd-kãngã la ãd-kãngã sababo la tõnd paam saagã, bãmb kɩfla ne Maam n kõ sɩd ne ãdse”.