Encyclopedia of Prophetic Hadiths

«Yεl a naase n be beenẽ, b sẽn wa n be ned ning nengẽ a yɩtame n yaa munaafɩk vẽenega, la ned ning b yembr sẽn wɑ n be a nengẽ yẽ soab tara sɩf ɑ yembr sẽn yaa munaafɩglem, halɩ t'a wa tʋg n basb-a: yaa ned ningɑ t'a sã n na n yẽse a yagdame, a sã n rɩk alkaoole a viigdame, la a sã n zabe a wẽngdame, a sã n sak zems-n-taar zabrẽ la a sẽn zãmbde ».

«Sʋɩɩtãanã wata yãmb yembr fãa nengẽ, n yεεl-a « ãnda n naan wãnde ? Ãnda n naan wãnde ? » Halɩ n wa yeele: « la ãnd n naan fo Soaba ? » Rẽnd a sã n wa ta woto, bɩ a kos gũudum n yi a sʋɩɩtãana la a base ».

Wẽnd Tẽn-tʋʋmã (Wẽnd pʋʋsg la A tɩlgr be a yĩnga) ɑ yeelɑ ɑ Mu'ɑɑz ɭbn Gεbɑl, ɑ sẽn wɑ n tʋm-ɑ Yɑmɑnɑ: «Ad fo rabdɑ neb sẽn yɑɑ Gɑf rãmb nengẽ, lɑ fo sã n tɑ b nengẽ, bɩ f bool-bɑ n tʋg kɑset mɑɑnego, tɩ soɑb sẽn nɑ n tũ n tɩlg kɑ be rẽndɑ Wẽnde, lɑ ɑ Mʋhɑmmɑd yɑɑ Wẽnd Tẽn-tʋʋmɑ, tɩ b sã n sɑk n tũ rẽ, bɩ f kõ-b kibɑr tɩ Wẽnd mɑɑnɑ wɑkat ɑ nu tɩ yɑɑ tɩlɑe n rog-bɑ, yʋng lɑ wĩndg fãɑ, tɩ b sã n sɑk n tũ rẽ, bɩ f kõ-b kibɑr tɩ Wẽnd mɑɑnɑ doaɑg tɩ yɑɑ tɩlɑe n rog bãmb zugu, tɩ b reegd rɑkãɑgbẽ wã n kõt b tɑlsã, tɩ b sã n sɑk n tũ rẽndɑ, bɩ f gũus b arzεg yɩlmã reegre, lɑ f zoe b sẽn wẽg ɑ soɑb kãɑbgo, tɩ ɑd lill kɑ be ɑ kosgã ne Wẽnd sʋk ye».

«B mee lɩslɑɑngã zeng-raad a nu zugu, yaa kõ sɩda tɩ soab ka be sẽn tũud n tɩlg tɩ pa Wẽnd ye, a Mʋhammad me yaa Wẽnd Tẽn-tʋʋma, la Pʋʋsgã yãnesgo, la Zak kũuni, la Roogã kaagre, la Ramadaanã no-loeere».

Mam yeelame: Wẽnd Tẽn-tʋʋma, kõ maam kibare, tʋʋm mam sẽn da tʋmde, Zɩɩlem sasa wã, sẽn yaa doaag maanego, la yembd bas burkĩndi, la rogem tõkre, rẽ yĩnga keoor buud n be a pʋgẽ bɩɩ ? Tɩ Nabiyaama, -Wẽnd pʋʋsg la A tɩlgr be a yĩnga-, yeel-a: “ fo tuubame n lagem ne f tʋʋm nins fo sẽn da tʋm tɩ loog tɩ yaa sõmã wã».

«Ned ka sõmb n rõd a to ne dĩin yiib tʋʋm ye, a ka sõmb n rõd-a ne kɩfẽnd ye, sã n ka rẽnda a lebgd n waa yẽ zugu, sã n mikame t'a soabã ka woto»

«Yεl a naase n be beenẽ, b sẽn wa n be ned ning nengẽ a yɩtame n yaa munaafɩk vẽenega, la ned ning b yembr sẽn wɑ n be ɑ nengẽ , yẽ soab tara sɩf ɑ yembr sẽn yaa munaafɩglem, halɩ t'a wa tʋg n bas-a: -bãmb lɑ woto-: b sã n maan-a bas-m-yam a zãmbdame, a sã n yẽsdẽ a yagdame, a sã n rɩk alkaoole a zãmbdame, a sã n zabe a wẽngdame».

Wẽnd Tẽn-tʋʋma, -Wẽnd Tẽn-tʋʋma, Wẽnd pʋʋsg la A tɩlgr be a yĩnga-, yẽsa tõndo, yẽnda me la sɩd soaba b sẽn kõt a soab goɑm sɩdã, a yeelɑme: «ad yãmb yembr fãa, b tigimda a naanegã, a ma wã pʋgẽ rasem pis-naas la yʋnd pis-naase, t'a yaa zɩ-pelle, rẽ poorẽ a yɩta nem gilgu woto buudo, rẽ poorẽ t'a yɩ nem gilgu woto buud yεsa, rẽ poorẽ tɩ b tʋms malεk a nengẽ, n sagl malεkã ne goam a naase: t'a gʋls a rɩtlã, la a vɩɩmã tεka, la a tʋʋmã, la a yaa zu-beed ned maa zu-no neda, rẽ poorẽ tɩ b fʋʋs yõorã a pʋgẽ, la yãmb yembr fãa tõe n wa maan arzãn koamb tʋʋma, halɩ tɩ yẽ ne arzãnã sʋka, bũmb ka be beenẽ rẽnda kãntɩɩg bala, la pʋleng rag n renga taoore, tɩ yẽnda na n yɩɩ Bugum biiga, t’a maan Bugmã koam tʋʋmã n tʋg n kẽ Bugma, la yãmb yembr fãa tõe n wa maana Bugum koamb tʋʋma, halɩ tɩ yẽ ne Bugmã sʋka, bũmb ka be beenẽ rẽnda kãntɩɩg bala, la pʋleng rag n renga taoore, tɩ yẽnda na n yɩɩ arzãn biiga, t’a maan arzãnã koam tʋʋmã n tʋg n kẽ arzãnã».