Encyclopedia of Prophetic Hadiths

Mam da yɩɩme n gʋlsd bũmb fãa mam sẽn wʋm Wẽnd Tẽn-tʋʋmã nengẽ (Wẽnd pʋʋsg la A tɩlgr be a yĩnga), n rat n na n ruls-a, tɩ Ƙʋrays-rãmb gɩdg maam n yeele: fo gʋlsda bũmbã fãa fo sẽn wʋmd Wẽnd Tẽn-tʋʋmã (Wẽnd pʋʋsg la A tɩlgr be a yĩnga) nengẽ, tɩ Wẽnd Tẽn-tʋʋmã (Wẽnd pʋʋsg la A tɩlgr be a yĩnga) yaool n yaa ninsaala n gomd a gẽeg wakat la a yard wakato, tɩ mam bas gʋlsgã, la m togs Wẽnd Tẽn-tʋʋmã (Wẽnd pʋʋsg la A tɩlgr be a yĩnga) yel-kãngã, t'a rɩk a nug-bilã n tees a noorã, n yeele: «Gʋlse, tɩ m wẽen ne Naab Ning mam yõorã sẽn be a soab nugẽ wã, ad bũmb ka yit a pʋgẽ tɩ sã n ka sɩd ye».

Mam tũu Banii Aaamir-rãmb watbã, n kẽng Wẽnd Tẽn-tʋʋmã (Wẽnd pʋʋsg lɑ A tɩlgr be ɑ yĩngɑ) nengẽ, tɩ tõnd yeele: foom la tõnd zu-soaba, tɩ Nabiyaamã yeele: «ad zu-soabã yaa Wẽnde», tɩ tõnd leb n yeele: foom n leb n yɩɩd tõnd ne yɩɩdlem n leb n yɩɩd tõnd ne kũuni, 'ta yeele: «yeel-y wala yãmb sẽn da yeta bala, maa yeel-y rẽ sãnda, la y ra bas t'a sʋɩɩtãan tak yãmb n kẽng wẽngẽ ye».

«Mam poorẽ rãmbã fãa kẽeda arzãna, sã n pa sẽn tõdga», tɩ b yeele: yaa foom Wẽnd Tẽn-tʋʋmã! La ãnd n na n tõdge? T'a yeele: «sẽn tũ a maam kẽeda arzãna, la sẽn kɩɩsa maam, a soab tõdgame».

B sika wahɩ wã Wẽnd Tẽn-tʋʋma, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga), zugu, t’a tara yʋʋm pis-naase, t’a zĩnd Mak yʋʋm piig la a tãabo, rẽ poorẽ, tɩ b sagl-a, t’a yik n kẽng Madiina, t'ɑ zĩnd beenẽ yʋʋm piiga, rẽ poorẽ, a maana kaalem, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga).

«B kõo maam yεl a nu, b pa reng n kõ-b ned mam taoor ye, b sõnga maam ne pεlεng-yɩka kiuug kẽnd zĩigẽ, la b maan Tẽngã ne maam tɩ yaa miisri la yɩlgre, rẽnd ned ning fãa sẽn be mam poorẽ rãmbẽ wã, Pʋʋsg sẽn paam-a fãa, bɩ a pʋʋse, la b maan Ganiim arzεk tɩ ya halaal ne maam, la b ka maan-a tɩ yaa haalaal ne ned mam taoor ye, la b kõ maam Sugsgu, la nabiyaam fãa rag n tʋmsda a nebẽ wã toor zalle, la b tʋmsa maam nebã gill nengẽ».

«m wẽena ne a Mʋhammad yõorã sẽn be Naab ning Nugẽ wã, ned pa wʋmd mam kibare sẽn be zamã-kãngã pʋgẽ, tɩ yaa Yahʋʋda tɩ yaa Nasaara, rẽ poorẽ t'a ki n ka kõ sɩd ne b sẽn tʋms maam ne bũmb ningã, rẽndame t'a yɩ Bugum biiga».

«M wẽen ne Naab ning mam yõorã sẽn be A Nugẽ wã, keta bilf t'a Maryam biig sig yãmb pʋgẽ, t'a Bʋʋdã yaa tẽeg tɩrga, n kao pikã, la a kʋ kurkuyã, la a bas yõor yaoob reegre, tɩ arzεkã wʋsge, halɩ tɩ ned baa a yembr ka reegd-a ye».

Raar a yembre tõnd sẽn wa n zĩ Nabiyaamã nengẽ, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga), miisrã pʋgẽ, la ned sẽn kẽ ne a yʋgemde, n gãneg a yʋgemdã miisrã pʋga, rẽ poorẽr t’a loe-a, n yaool n yeel bãmbã: yaa ãna la a Mohammad yãmb sʋka, tɩ Nabiyaamã, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga) yaa sẽn kɩll bãmb sʋka, tɩ tõnd yeele: “ Yaa rao-kãngã sẽn yaa pεεlgã, sẽn kɩllã” la raoa yeele: “ a Abdʋl Mutalib biigã?” Tɩ Nabiyaamã, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga), yeele: “m sak-f lame” tɩ raoa yeel Nabiyaamã, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga), : “m na n soka foom la m na n kenga m meng n sok-fo, bɩ f ra sãam f sũur ne maam ye, tɩ Nabiyaamã yeel-a: “sok bũmb ning f sẽn rate” la a yeele: “ m kota foom f Soabã yĩnga, la sẽn reng-b foom Soabã yĩnga, yaa Wẽnd n tʋms foom nebã fãa gill nengẽ?” Tɩ Nabiyaamã yeele: “m Soab a Wẽnde, n-yee” la a yeele: “ m yõkd-f-la sεεg ne Wẽnde, yaa Wẽnd n sagl foom tɩ tõnd pʋʋs Wakat a nu wã, raar pʋgẽ la wĩndga?” T’a yeele: “ m Soab a Wẽnde, n-yee” t’a yeele: “ m yõkd-f-la sεεg ne Wẽnde, yaa Wẽnd n sagl foom tɩ tõnd loe noor kiu-kãngã yʋʋmdã pʋgẽ?” T’a yeele: “ m Soab a Wẽnde, n-yee”, t’a yeele: “ m yõkd-f-la sεεg ne Wẽnd, yaa Wẽnd n sagl foom tɩ d reeg sarã wã tõnd rakãagbã nengẽ, n pʋɩ-a talsã?” Tɩ Nabiyaamã, (Wẽnd pʋʋsg la A tɩlgr be a yĩnga) yeele: “m Soab a Wẽnde, n-yee” tɩ raoa yeele: “ m kõo sɩd ne bũmb ning fo sẽn wa ne wã, la ma me yaa tẽn-tʋmda, n na n taas neb nins sẽn be mam poorẽ sẽn yaa mam nebã la ad yaa maam la a Damaam, ɭbn Sa’alaba, n yaa Banii Sa’ad ɭbn Bakr neda.